Even Reformed theology has continually grappled with the major question concerning the relationship between good works and our everlasting condition. Even some who reject the idea that our good works contribute to our final entry into glorification have argued that they play . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
The violated covenant of works, as I observed above, was not, and could not be, made or renewed with the Israelites at Sinai: for it was a broken covenant, and besides, it was a covenant between God and man as friends, whereas . . . Continue reading →
All natural and unregenerate men function entirely within the context of the covenant of works, and regardless of what their religious mindset may be, their singular objective is to be justified before God by their own merits and by the works of . . . Continue reading →
Obj. 9. That is not to be taught in the church which increases sin. The law increases sin. (Rom. 7:8.) Therefore, it is not to be taught. Ans. There is here a fallacy of accident in the minor proposition. The law increases . . . Continue reading →
Obj. 8. The law is the letter which killeth, and is the ministration of death and condemnation. (2 Cor. 3:6, 7.) But there is no condemnation to Christians. Therefore, the law does not have respect to Christians who are in Christ Jesus. . . . Continue reading →
In the first covenant [the Covenant of Works], faith was required as a work and a part of the inherent righteousness to which life was promised. But in the second [the Covenant of Grace], it is demanded―not as a work on account . . . Continue reading →
Our good deeds do but testify only that we are justified and beloved. Continue reading →
The covenant of works, which may also be called a legal or natural covenant, is founded in nature, which by creation was pure and holy, and in the law of God, which in the first creation was engraven in man’s heart. For . . . Continue reading →
In this episode Dr Clark answers Heidelmail from Kwan about what Acts 2:42 and signs and wonders, from Exile1986 about how to answer a child’s question about why we cannot see Jesus right now, and from Jerome about an expression in Dane . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
I will be a God to you and to your children… The promise is for you and for your children… As a dad of a prodigal adult child, I would like to remind myself and anyone who cares to read of a . . . Continue reading →
Yesterday a prominent evangelical theologian tweeted “The gospel does not begin with Genesis 3 and human sin. The gospel begins with Genesis 1 and God’s goodness and our grandeur. If we start with Genesis 3, we make the gospel seem tiresome, predictable. . . . Continue reading →
It is also very important at this point that we deal with an issue which has become very divisive among the Reformed churches of late–and that is whether or not our confession teaches that there is a covenant based upon a works-principle . . . Continue reading →
Contrary to what some Dispensational writers have claimed the Christian church, in the post-apostolic period, has always taught covenant theology. The Epistle of Barnabas (c. AD 120) wrote a fairly mature covenantal explanation of the history of redemption, the unity of the . . . Continue reading →
Before the Fall, Adam did not need Christ, for he was righteous by his own nature, through the law of perfect nature he loved the law. But after the Fall all need Christ. Martin Luther | The Disputation Concerning Justification (October, 1536) . . . Continue reading →
It was good to talk with Nick, of the Guilt, Grace, Gratitude podcast about the Mosaic covenant generally and the question of the republication of the covenant of works specifically. This might seem like an impossible topic but it is not if . . . Continue reading →
Bob Godfrey preached from Romans 6 recently and his message inspired me to look again at the relationship between chapters 6, 7, and 8.
Paul calls Christ the “last” Adam (1 Cor 15:45). So, we know that there was a definite link between the two. In Romans 5:12–21 Paul intentionally wants us to think of Adam and Christ as fulfilling similar roles. Adam was the first . . . Continue reading →
He then runs to the way of works by the law, and tries what he can do for his own salvation by his reformation, his prayers, years, vows, penances, and the like. When the man has wearied himself in pursuit of salvation . . . Continue reading →