“Here today, gone tomorrow.” “Like the flip of a switch.” “In the blink of an eye.” “At the drop of a hat.” We have a stack of phrases to express how quickly our situations can change, even unexpectedly so. We can all . . . Continue reading →
“Like fingernails on a chalkboard.” Sometimes that phrase captures my response to a bizarre interpretation of Scripture. For example, I recently read a modern commentary on the story in Mark’s Gospel, where Jesus heals a man with leprosy: “Jesus stretched out his . . . Continue reading →
The Psalter is a multivalent book, giving us examples for how the godly respond to the whole spectrum of experiences that we face in the Christian life. This collection of songs contains praises, laments, thanksgivings, and so many other examples of how . . . Continue reading →
If you think back over your life, there are a few key life-shaping events—choices or happenings that set the trajectory of your life. They are forks in the road, where you decided to choose the right path over the left. But, every . . . Continue reading →
As we saw in the first stanza of Psalm 63, while kneeling upon rocks and fenced in by thistles, David locked the eyes of his heart upon the Lord’s steadfast love within the sanctuary. His hope grasped on his future reunion with . . . Continue reading →
A hot and dry land—this is something some of us are familiar with, especially if you live in Southern California with its multi-year drought. Thankfully, we still have enough water for our persons, but our lawns and gardens feel the lack. As . . . Continue reading →
The Psalms were written by many poets and at many different dates. Some, I believe, are allowed to go back to the reign of David; I think certain scholars allow that Psalm 18 (of which a slightly different version occurs in 1 . . . Continue reading →
Since we have given this wonderful Psalm an exegetical, expositional, and pastoral survey in our previous three installments, we return one last time for a fourth wherein we consider some further implications of this psalm. With great indebtedness to the pastoral insight . . . Continue reading →
As noted in our previous installments, Psalm 1 is a psalm appropriate for any season of life because we, as Christians, live in a world where sin seems normal and holiness seems weird, where wickedness is celebrated and wisdom is mocked. We . . . Continue reading →
As we noted in our previous installment, Psalm 1 is a psalm appropriate for any season of life. Why? Because you, Christian, live in a world where sin seems normal, and holiness seems weird. What your grandparents may have considered warped and . . . Continue reading →
Psalm 1 is one of those passages that folks like to preach at the beginning of a new calendar year or ponder at the outset of a significant new season in life. Indeed, this psalm is particularly dear to my family. For . . . Continue reading →
It is the Monday after Easter Sunday, the most important day in the church calendar. For many, it is a time of great busyness as the typical practice is set aside in favor of flowers, choirs, and more. Big family brunches, lunches, . . . Continue reading →
King Jesus would know silence in a way that David never could because he was not merely wounded and abandoned. He was murdered in the most brutal way the Romans knew. He was publicly humiliated and shamed, and then, they hoped, silenced by being placed in a tomb.
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According to Josephus and three of the four Gospel writers, Caiaphas was Israel’s high priest during the days of Jesus’ earthly ministry.7 Further, as it turns out, he was the son-in-law of Annas, who had also reigned as high priest some years . . . Continue reading →
In Luke 16, Jesus tells a fascinating story about two contrasting characters: one who lives in luxury, and the other who lives in extreme poverty and, unlike all the other parables Jesus tells, in this particular narrative, one of the characters is . . . Continue reading →
Princeton Theological Seminary was established with the intention of combining excellent scholarship with an intelligent, hearty commitment to the Reformed theology, piety, and practice summarized in the Reformed confessions. It has not always been easy to maintain that marriage. Princeton Seminary was . . . Continue reading →
The work of creation is composed of an hexaemeron, or period of six days, coming to a majestic climax in the resting of the Creator on the seventh day. The length of these days is not stated but a certain correspondence of . . . Continue reading →
Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order . . . Continue reading →
Last time, we looked at the difference between glosses and word meanings. A gloss is an English word substitute and is of concern primarily to translators, while meaning is a brief description of a word’s referent. I illustrated this difference with some . . . Continue reading →
Given the abundant parallels to the construction in 1 John 2:8—with just a few of the ones I found given above—we can make two preliminary conclusions on its syntax that then impact the overall interpretation of the verse. First, the conjunction ὅτι . . . Continue reading →