Some 57,400 American Protestants converted to Roman Catholicism between 1831 and 1860… Protestants reacted strongly to such Catholic proselytizing. They attributed the Catholics’ success in part to the cultural appeal of their imagery and art. Accordingly, Protestants began to make use themselves . . . Continue reading →
American Religion
The Fluid Line Between Revivalism And The Cults In Nineteenth-Century American Religion
To most Millerites, Ellen’s visions were simply another manifestation of the unfortunate religious drift of the times toward “fanaticism.” Early 19th-century America abounded with”prophets” of every description, from little-known frontier seers in Ellen Harmon’s own Methodist Church to prominent sectarian leaders. Mother . . . Continue reading →
Office Hours: The Great Disappointment, Graham Crackers, And American Religion
Nineteenth-Century American religion was wild and wooly. It began with an outbreak of Pentecostalism and concluded with the death of Dwight L. Moody and the beginning of the end of Old Princeton. In between saw the rise of Mormonism, the Second Great . . . Continue reading →
Heidelberg 104: Authority And Submission (3)
Nevertheless, despite all our natural resistance to authority and despite our suspicion of the church the fact is that our Lord Jesus, whom we profess to love and whose Word we profess to believe, instituted the very visible church against which we so easily rebel. Continue reading →
The PCUSA: Proudly Dying Since 1936
Now that the number of persons departing the denomination has increased from 89,296 to 92,433, and the statistical rate of decline has bumped from 4.83 percent to 5.54 percent, Parsons can no longer soothe fellow church bureaucrats in Louisville that decline is . . . Continue reading →
The Myth Of Secularism
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We’re awash in ersatz, ad hoc, consumerist, Narcissistic spirituality Continue reading →
The Three Points Of Synod Kalamazoo (1924)
Synod, having considered that part of the Advice of the Committee in General which is found in point III under the head: Treatment of the Three Points, comes to the following conclusions The First Point Concerning the first point, touching the favorable . . . Continue reading →
American Civics 101: No Established Church
Warren Throckmorton, who teaches psychology at Grove City College, the fellow who blew the whistle on Mars Hill, has set his sights on David Barton of Wallbuilders fame. You may have seen Barton on late-night infomercials or on the web. He is known for . . . Continue reading →
Silencing Dissent In The “Liberal” Mainline
This does answer the question, does the PCUSA still have heresy trials? Of course they do. Heresy or apostasy in the PCUSA is now defined as lack or failure of institutional or corporate loyalty, and or actions, speech against the institution. Where . . . Continue reading →
Act Like Elders Nonetheless
While the current bylaws greatly restrict our authority, we believe we must act like elders none-the-less,” they write. “It is time to take responsibility for our church, regardless of how much our current bylaws prevent us from exercising that authority. —Sarah Pulliam . . . Continue reading →
John Paul II, Sister, & Billy Sunday
Yet with Rome, the grandeur and spectacle of it all somehow overwhelms and masks the fact that its trading on fundamentally the same motive that drives TMZ. It’s easy to make fun of the extremes of Americana religion, with Sister Aimee riding . . . Continue reading →
Heidelcast 67: Recovering Mother Kirk
Before there was Recovering the Reformed Confession, there was Recovering Mother Kirk a seminal book for all Reformed confessionalists who are looking for a way between revivalism and fundamentalism or between QIRC and QIRE. Darryl Hart published Recovering Mother Kirk just over . . . Continue reading →
A Conspiracy Of Silence
Yet the leaders of the “young, restless, and reformed” have not typically allowed that concern to curtail their comments in the past. Many of them have been outspoken about the teaching of Joel Osteen, for example. In their early days, when the . . . Continue reading →
D. G. Hart On Americanism
This is from a conference co-hosted by Providence Reformed Church (URC) and Grace Reformed Presbyterian Church (OPC) in DesMoines. You can see all the talks here. (HT: Presbyterian Blues)
The Difference Between Reformed And Revived
So the “reformed” and the “revived” make two different kinds of determination when they look for Reformation and revival. Proponents of revival make claims that should be reserved for God, that is, whether a soul has truly come to new life in . . . Continue reading →
Pilgrims (And Their Hosts)
A wise traveler adapts to the customs and languages of the host country. When we lived abroad, people never asked us about our health. It is considered rude. The day we left England, however, we were peppered with questions by an American . . . Continue reading →
Schwärmerei And Catholics Together
Schwärmerei: “From schwärmen to be enthusiastic, literally, to swarm” (Merriam-Webster, sv.)
The Mormon Denial Of The Christian Doctrine Of The Trinity
Latter-day Saints also believe strongly in the fundamental unity of the divine. They believe that God the Father, Jesus Christ the Son, and the Holy Ghost, though distinct beings, are unified in purpose and doctrine. It is in this light that Latter-day . . . Continue reading →
Christian Doctrinal Interpretations Vs. Joseph Smith’s Revelations
These passages can be interpreted in different ways. Yet by viewing them through the clarifying lens of revelations received by Joseph Smith, Latter-day Saints see these scriptures as straightforward expressions of humanity’s divine nature and potential. Many other Christians read the same . . . Continue reading →
Are We All Really Abraham’s Children?
Something I heard recently led to a tangent not directly related to his excellent, as always, sermon. He’s been preaching through the life of Abraham. Something he said made me think about the claim that is frequently made about the three great . . . Continue reading →