To proceed in order, we must now consider the case of John the Baptist, who, according to the account given in the Gospel, that is, according to the truth of God, after being beheaded, was buried by his disciples. Theodoret relates that . . . Continue reading →

With regard to the Virgin Mary, as they give out that her body is not on the earth, they are of course prevented from pretending to have her bones; were it otherwise, I can well believe they would have given her a . . . Continue reading →

For to convince all men how little credit is due to the proofs which they adduce in support of their relics, it is to be observed, that the chief and most authentic of those which are seen at Rome are said to . . . Continue reading →

In regard to the linen clothes in which our Saviour’s body was wrapped, I would, in like manner, ask how it comes, that while the Evangelists carefully enumerate the miracles which took place at the death of Christ, and omit nothing which . . . Continue reading →

The next thing in order is the soldier’s spear. This ought to be one only, but perhaps, from having felt the fire of some alchymist, it has increased and multiplied. For four have come to light, besides those which exist in different . . . Continue reading →

We come now to the principal relics of our Lord, viz., those connected with his sufferings and death. And, first, let us consider the case of the cross on which he was suspended. I know it is regarded as a certain fact, . . . Continue reading →

Then they have the waterpots in which our Saviour turned the water into wine, when he was present at the marriage in Cana of Galilee. I would fain know who was their custodier all the time, and afterwards made presents of them. . . . Continue reading →

Let us begin then with Christ. As his natural body could not be possessed, (though some have found an easy way of fabricating miraculous bodies for him, in whatever numbers, and with whatever frequency they please,) instead of it they have collected . . . Continue reading →

The duty of Christians was, to leave the bodies of saints in their tombs in obedience to the universal sentence by which it is declared, that man is dust, and to dust will return; not to raise them up in sumptuousness and . . . Continue reading →

Augustine, in his work, entitled, On the Labour of Monks, complaining of certain itinerant impostors, who, as early as his day, plied a vile and sordid traffic, by carrying the relics of martyrs about from place to place, adds, “If, indeed, they . . . Continue reading →