Recently, I have been removing a large stump from my back yard. The task has required more than one tool at different phases of the process. At times, I need a chainsaw to get deep cuts on certain sections. Other times, I . . . Continue reading →
In this episode Dr Clark continues a series on the good news of definite atonement, and why some have struggled with it, and how we should respond. Continue reading →
“I hope everyone is enjoying the podcast that no one is allowed to admit they listen to.” When temptation arrives, it rarely announces itself. Instead, it speaks like a familiar friend. It preys on our vanity, arrogance, and curiosity—buttons it knows how . . . Continue reading →
In this episode Dr Clark continues a series on the good news of definite atonement, and why some have struggled with it, and how we should respond. Continue reading →
Central Presbyterian began with a small group of believers praying for a Christ-centered, gospel-proclaiming church in the heart of Orange County. What started as informal gatherings has grown into a worshipping community rooted in the Word and reaching into the city. Continue reading →
The contemporary use of the word community has troubled me for some time. I could not put my finger on it until today. It came to me during a drive across the vast wasteland that is Nevada. People routinely speak about the . . . Continue reading →
“Jesus, why are you being so insensitive? Why don’t you care more about the people? Don’t you realize that the people you just chased out of the Temple are good guys?” In our day, we wouldn’t be surprised if this was in . . . Continue reading →
In this episode Dr Clark continues a series on the good news of definite atonement, and why some have struggled with it, and how we should respond. Continue reading →
In our previous installment, we noted the possibility of a trend among modern-day Protestants in adopting a softer stance toward the Roman Mass than would have been held among previous generations. Though not as prolific in his theological writings as men like . . . Continue reading →
When Desiderius Erasmus (1466–1536) was born, the printing press was about fifteen years old. Paul II was Pope. Frederick III was Holy Roman Emperor. What we think of today as the Netherlands was ruled by the House of Burgundy. Luther would not . . . Continue reading →
Now, it is true that our moral goodness and our righteousness can be in the closest relationship, that someone good and holy is righteous per se. But still one must be careful to note that righteousness only stems from moral goodness by means of . . . Continue reading →
These were the top five posts for the week of July 7–13. Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
English professors often assume that students can read the novels and poetry assigned for their courses. However, like many of our colleagues, we have come to question that assumption. To gain some insight, we conducted a reading test from January to April . . . Continue reading →
Psalm 29 has lifted up our eyes to the heavens to behold not weather but the glory of God in the storm and the ear-bleeding thunders of Yahweh’s voice. But you cannot really have thunder without lightning. The one necessarily comes with . . . Continue reading →
In this episode Pastor Mike Abendroth looks at Luke chapter 7 and what it teaches us about the assurance of faith. Continue reading →
Few Christians today doubt that our relationship to our civil governments has gotten at least more complicated, if not outright harder, in recent years. Still, we often do not know how to navigate that challenge very effectively. We can be left thinking . . . Continue reading →
Apparently a bizarre and unforeseen tornado struck Minneapolis. According to this post by John Piper, it hit an ELCA (mainline) Lutheran Church just as they were about to consider ecclesiastical policy regarding homosexuality. Continue reading →
Books on New Testament theology are often stale and lack depth of real theological analysis. I have regularly felt that when biblical studies attempt to do theology, the fruit is either obvious or seriously off track. Against this backdrop, Matthew Harmon’s exploration . . . Continue reading →