For the first time ever in English, the Classic Reformed Theology Series is proud to present a treatise by Theodore Beza (1519–1605), a section from the Syntagma of Amandus Polanus (1561–610), and an academic disputation by Francis Turretin (1623–1687) on the doctrine of justification. Continue reading →
This is part 9 in our series. In this episode Machen turns his attention (ch. 2) to the state of education. Though he published the book 100 years ago, it could have been written last week. Continue reading →
However, I believe that these three overtures are of utmost importance concerning the orthodoxy of our Church. Overtures 9, 16, and 17 seek to make a clear statement, and at the same time, sets up needed guardrails for Teaching Elders and Ruling . . . Continue reading →
While enjoying breakfast in a quaint diner with my family the other day, I observed another family sitting a few booths over from ours, finishing up their meal. Well, “sitting” is not exactly accurate. While the mother and father sat, engrossed in . . . Continue reading →
This is part 8 in our series on Machen’s Christianity and Liberalism. Continue reading →
More than one person has said to me, through the years, that baptism is a “secondary doctrine” and not a doctrine over which the church should be divided. Obviously, confessional Baptists do not agree with such a claim, or else they would . . . Continue reading →
Always reforming, applied to the church, doesn’t mean ever broadening, keeping every innovation, or eventually enshrining every little long-allowed deviation into law—it must also include un-changing and tightening up some things. Pope Precedent the Last is not a presbyterian. Nor is he . . . Continue reading →
This is part 7 in our series on Machen’s Christianity and Liberalism. Continue reading →
This is one of those books with buzz. Many were anticipating its release and since appearing in early November, it’s been getting a lot of attention, some positive. Douglas Wilson raves, “Wolfe is to be thanked for having the courage and learning . . . Continue reading →
Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe, 6 so too those angels who did not keep themselves . . . Continue reading →
It is the Monday after Easter Sunday, the most important day in the church calendar. For many, it is a time of great busyness as the typical practice is set aside in favor of flowers, choirs, and more. Big family brunches, lunches, . . . Continue reading →
These were the top five posts for the week beginning April 3-9, 2023. Continue reading →
New Yorkers for Religious Liberty is a not-for-profit organization dedicated to protecting religious freedom in New York City as it comes under attack from policies such as the COVID-19 vaccine mandates. Alliance Defending Freedom is serving as co-counsel for the organization, representing . . . Continue reading →
But, although these things were in principle present in Mary’s heart, she did not at that moment perceive the pledge of hope contained in them. Her grief was too profound to leave room for introspection. It even hid from her vision the . . . Continue reading →
But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. . . . Continue reading →
In this episode Dr Clark looks at Romans 4:1–3 and considers what indeed was gained by Abraham and how. Was it by works or through faith alone? What does “and it was counted to him for righteousness” mean? He also answers . . . Continue reading →
The apostles could hardly have forgotten the face of their Lord, yet their writings contain no description. They who worked hard to preserve Christ’s words were content to allow his appearance to be forgotten. It cannot have been mere practicality; if they . . . Continue reading →
King Jesus would know silence in a way that David never could because he was not merely wounded and abandoned. He was murdered in the most brutal way the Romans knew. He was publicly humiliated and shamed, and then, they hoped, silenced by being placed in a tomb.
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They are present in John’s gospel as objects of his love. Yes, Mary was standing (stabat) but she was standing there with the other two Marys not as Mediatrix and not as co-Redemptrix, but as a sinner saved by the favor of God alone (sola gratia), through faith alone (sola fide). Continue reading →
God allows the forbidden its full appeal. The pattern of sin runs right through the act, for Eve listened to a creature instead of the Creator, followed her impressions against her instructions, and made self-fulfillment her goal. The prospect of material, aesthetic . . . Continue reading →