Dear NAPARC Pastor,
If you think that distinguishing law from gospel is “Lutheran” Continue reading
Heidelberg Catechism 97: May we not make any image at all?
God may not and cannot be imaged in any way; as for creatures, though they may indeed be imaged, yet God forbids the making or keeping any likeness of them, either to worship them, or to serve God by them. Continue reading →
Dear NAPARC Pastor,
If you think that distinguishing law from gospel is “Lutheran” Continue reading
The Westminster Larger Catechism (a constitutional doctrinal standard of the PCA) in answer to question 109 says sins forbidden by the Second Commandment include “making any representation of God, of all or of any of the three persons, either inwardly in our . . . Continue reading →
Over the years as a pastor, I have been asked why making an image of Jesus is wrong. In fact, I have been frequently criticized for my position that making images of Jesus is forbidden in the second commandment. I have come . . . Continue reading →
When the Westminster Assembly (1643–52), which was composed of Episcopalians, Congregationalists, and Presbyterians, deliberated on the moral law of God, they agreed on with the church of all ages and times on the abiding validity of God’s moral law. In their Confession (19.5) . . . Continue reading →
It’s a Q&A episode as Dr Clark takes a call from Lyquan in Utah about prayer as a means of grace; he answers a text about what to do about a “ginormous stained glass Jesus;” he answers a text about so-called New . . . Continue reading →
I am an artist, so my field does not often overlap with theological issues. In this case, however, it has caused me to evaluate what it means to live in light of the second commandment. You shall not make for yourself a . . . Continue reading →
If you are connected to the internet at all in 2023, you have surely seen a “new” thing: a profusion of images generated by so-called artificial intelligence (AI) prompted only by text descriptions and informed by the millions of images on the . . . Continue reading →