The Reformation Of Worship In Geneva

The reformers did not hold back in their assault on the physical and sensory elements of traditional worship: all sacred objects such as crucifixes, statues of saints, and holy relics were removed from the temples.1 Most were systematically destroyed; a few were . . . Continue reading →

Ashamed Of The Tents Of Shem?

There are many today who are tired of singing the Bible Psalms in the worship of God. This has various reasons, no doubt. Some are tired of singing the Psalms because they are not willing to bear the cross of being different . . . Continue reading →

God Cares How We Worship

Furthermore, Protestants are not concerned with the manner, or how, of worship, with the forms and circumstances of public praise, simply for their own sake, but for the sake of the object and aim of worship. In other words, Protestants understand that . . . Continue reading →

Neither Traditional Nor Contemporary

Jonathan Aigner has published an interesting piece at the Aquila Report sympathizing with those who lament the loss of what he describes as “traditional worship” and offering a way forward. He is exactly right that this is a deeply emotional issue about which . . . Continue reading →

Psalms, Hymns, Spiritual Songs, and Instruments In The Latin Bibles

We Reformed folk like to think that what we do now in public worship is what we have always done. This is especially easy to do when we are cut off from or unaware of the original sources and practices of our . . . Continue reading →

On The Burning Of Trinkets

We had so contrived it with my Lord Wharton, that the Lords that day did petition the Assembly, that they might have one of the Divines to attend their House for a week, as it came about to pray to God with . . . Continue reading →

Ursinus On Circumstances And Worship

Thirdly, there are ecclesiastical or ceremonial ordinances, prescribed by men, which include the determinations of circumstances necessary or useful for the maintenance of the moral precepts of the first table; of which kind are the time, the place, the form and order . . . Continue reading →

There Is No Worship That Is Accidental

20. That is a most empty distinction which some people make to excuse their additions to worship: “Only corrupting and not conserving additions are forbidden.” For every addition as well as every subtraction is a departure from the observance and keeping of . . . Continue reading →

Circumstances And Indifferent Until We Say No

THAT OUR OPPOSITES DO URGE THE CEREMONIES AS THINGS NECESSARY. This I prove, 1. from their practice. 2. from their pleading. In their practice, who sees not, that they would tie the people of God to a necessity of submitting their necks . . . Continue reading →

Sentiment Is Not A Sacrament

Holidays are a time for great sentiment, which the Oxford American Dictionary defines, in this usage, as an “exaggerated and self-indulgent feelings of tenderness, sadness, or nostalgia.” Who does not watch the annual Christmas movies? They are part of the late-modern communal . . . Continue reading →