Throughout this series, despite my documented concerns about this volume, I have worked to be scrupulously fair. When MacArthur gets things right, I have given him credit for that; and he gets some things right in chapter 20, “The Way of Salvation.” . . . Continue reading →
Dr Clark answers questions about Operation Reconquista, the best translation of the Three Forms of Unity, and why he thinks confessional Reformed churches should form a new confession. Continue reading →
Over my years of study, one essential thing I have learned is that the Reformation was a return to patristic roots not only in worship,1 but also in theology. It was not a wholesale repudiation of history; nor did it cast off the . . . Continue reading →
But by what merit have we received this righteousness, sonship, and inheritance of eternal life? By none. For what could be merited by men confined under sin, subjected to the curse of the Law, and condemned to eternal death? Therefore we have . . . Continue reading →
Chris Gordon and Dr. R. Scott Clark continue their conversation about Israel, its current state, its biblical history and the continued problem of anti-semitism plaguing culture today. Continue reading →
These were the top five posts for the week beginning February 19–25, 2024. Continue reading →
By its identification with the gospel of Jesus Christ the Abrahamic Covenant is seen to be a promissory anticipation of the new covenant. It is a subadministration of the overarching Covenant of Grace, which as a whole is mediated by the Son . . . Continue reading →
Last time we considered Justin’s First Apology (i.e., defense) of the Christians to Caesar Antoninus Pius (AD 86–161). But there is a postscript to that defense that is worth considering in order to understand the world in which and to which Justin . . . Continue reading →
Covenant is an unavoidably and obviously important category in Scripture. Throughout the history of the church, beginning in the very earliest years of the post-apostolic church, there have been numerous attempts to account for the covenants, but it was not until the . . . Continue reading →
In this episode Dr Clark discusses the major Pentecostal movement in the second century, the Montanists. Continue reading →
Consider attending the upcoming conference at Eugene Reformed on March 16th, 2024. There will be several OPC pastors presenting on topics like the history of the OPC and what it means to be Presbyterian, including S. M. Baugh. You can download the PDF . . . Continue reading →
A sermon by R. Scott Clark entitled, “A Palace, a Prince, and a Point” Editor’s Note: This audio was originally published in 2011. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg . . . Continue reading →
Three major presuppositions underlie the historic Protestant system. The first is that the New Testament should explain the Old. This is one of the most basic principles of Bible study. The New Testament must be seen as the final authority and interpreter . . . Continue reading →
There used to be a gameshow called American Gladiators in which amateur athletes competed in ridiculous tests of strength against professional “gladiators.” The culminating showdown was always a duel atop raised towers where the leading contestant faced down a gladiator, each wielding . . . Continue reading →
The single most pressing question I hear is: “How can I know God’s will?” Prospective seminary students want to know whether they should attend seminary. Couples want to know whether they should get married. Ministers want to know whether to take a . . . Continue reading →
Both systematic theology and biblical theology are essential to our study of Scripture for preaching. One contribution of systematic theology, including the historic creeds and confessions of the church, is to safeguard our interpretation of a particular text, lest we misread (and . . . Continue reading →
Wisdom says, “keep the heart with all vigilance, because from it flow the springs of life.” Paul agrees. To safeguard love as the proper aim of the ministry, we must also consider its source in a “pure heart.” The fountainhead impacts everything . . . Continue reading →
Dr Clark explains why we shouldn’t sing non-canonical hymns in worship, why the Reformation closed the monasteries, and answers a question about head coverings. Continue reading →
. . . we must here observe the opposition between the law and the free promise of God in the justification of a sinner. “For if life come by the law, it comes not by the promise,” says Paul. And, “If they . . . Continue reading →
“If you want to almost-instantly humble any Christian, ask him about his prayer life,” or so the maxim goes. Prayer is one of those practices of the Christian life which every Christian will affirm in importance; in practice, however, many will struggle . . . Continue reading →