The second stage of active citizenship is organizing. Just as we pray for the well being of society, so also we work for it. This is a more important step than one might think because Christians too often simply assume that the . . . Continue reading →
Is the law of the Lord perfect, and does it require that our obedience be perfect in its principles, parts, degrees, and continuance? It is impossible, then, that sincere obedience can entitle a sinner to eternal life. A man’s faith may be . . . Continue reading →
These were the top five posts for the week of September 30–October 6, 2024. Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Dr Clark continues the series “How To Read The Bible” Continue reading →
The terms of service have changed. Continue reading →
During the height of Nazi ascendency in early twentieth-century Germany, when the Confessing Lutheran Church was becoming more and more oppressed by the regime, a young preacher gave a sermon on the 58th Psalm. Continue reading →
43. Yet the civil power and the ecclesiastical ought not by any means to be confounded and mixed together: both powers are indeed from God, and ordained for his glory and both to be guided by his word, and both are comprehended . . . Continue reading →
What role do Christians play in advancing the Kingdom? How Many Kingdoms Are There? And how are believers of the Lord Jesus Christ to conduct themselves in this present evil age? Continue reading →
Moralism is the teaching (doctrine) that God approves (accepts or justifies) of us either because we have cooperated with his grace (semi-Pelagianism) or because we have kept the law without his help (Pelagianism). According to moralism, God approves of us because of . . . Continue reading →
Wherefore I conceive the two covenants to have been both delivered on Mount Sinai to the Israelites. First, The covenant of grace made with Abraham, contained in the preface, repeated and promulgate there unto Israel, to be believed and embraced by faith, . . . Continue reading →
The alpha point of Arminius’s synergistic conception of salvation is marked by his use of the facientibus—the sinner who is always ready to embrace the grace of God because of universal prevenient grace—and the omega point is marked by his understanding of . . . Continue reading →
In 1946, the General Assembly of the Orthodox Presbyterian Church (OPC) was going through one of the most controversial events in its history. Formed a decade earlier in 1936, the church was still young, and its founder, the Princeton professor of New . . . Continue reading →
In this episode Dr Clark answers the question: “Why is the Doctrine of Christ as Mediator so Important?” Continue reading →
In this episode Dr Clark answers the question: “Why are Particular Baptists so Attracted to Theonomy?” Continue reading →
As part of an essay on the attempt by the U. S. Postal Service to compel a man to violate his religious convictions by forcing him to work on the Christian Sabbath, I offered an alternative to a variety of popular but . . . Continue reading →
Those who seek to be justified through the works of the Law not only fail to crucify their flesh but even increase its lusts—so far are they from being able to be justified. For the Law is the strength of sin (1 . . . Continue reading →
It teaches that in a Christian nation, that is, in a nation not without God, government as a servant of God is duty-bound to glorify his name and accordingly ought to (a) remove from administration and legislation anything that impedes the free . . . Continue reading →
If not already, some Christian readers may react to columns that extol any virtues of college football whatsoever. Yes, it is dangerous;1 yes, some of its athletes are reverse role-models; yes, it may distract from exclusively academic pursuits; yes, it is a . . . Continue reading →
In this episode Dr Clark answers the question: “Are There Differences Between the Heidelberg Catechism and the Westminster Standards?” Continue reading →