Introduction There are varieties of Dispensationalism, e.g., classic (Darby, Scofield), modified (Chafer, Ryrie), and progressive (Bock, Blaising). To be sure there are varieties of covenant theology, e.g., classic e.g., that taught in the classical period that taught the covenant of redemption (pactum . . . Continue reading →
Covenant Theology
Three Things Dispensational Apologists Should Stop Saying
There are varieties of Dispensationalism, e.g., classic (Darby, Scofield), modified (Chafer, Ryrie), and progressive (Bock, Blaising). To be sure there are varieties of covenant theology, e.g., classic e.g., that taught in the classical period that taught the covenant of redemption (pactum salutis), . . . Continue reading →
Reconsidering The Covenant Of Works
If one learned Reformed theology, in the English-speaking world, before 2005 the probabilities are that the version learned did not include either the covenant of works between God and Adam before the fall or the eternal covenant between the Father and the Son . . . Continue reading →
Boston: Galatians Proves Adam Was In A Covenant Of Works
1. I shall confirm this great truth, and evince the being of such a covenant. It is altogether denied by the Arminians that there was any such covenant, and amongst ourselves by Professor Simson, that it was a proper covenant. The weight . . . Continue reading →
Howe: The Law Was A Covenant Of Works And The Gospel A Covenant Of Grace
It therefore now appears, that as the law or dictates of pure nature, comprehended together with other fit additionals, became at first one entire constitution aptly suited to the government of man in his innocent state, unto which the title did well . . . Continue reading →
Leigh: Paradise Was A Little Model Of Heaven
Paradise signifies a garden, the word being translated out of Greek into Latin, and so into French and English. In Hebrew it is called Heden, which signifies delights, a garden of all manner of delights, a place beset with all kind of . . . Continue reading →
Gillespie: Christ Fulfilled The Covenant Of Works And Earned Condign Merit
1. Christ is a doer and fulfiller of the covenant of works most exactly in all points, both the command, and the curse and penalty of the Covenant, is satisfied by him; this is works, and this was the condition required upon . . . Continue reading →
The Covenant Of Works: Basic To Reformed Biblical Exposition
Verse 47. “Verily verily, I say to you, He that believes on me, has everlasting life.” Christ having digressed this far (being interrupted with their murmuring) to show the cause of their distemper; He returns now to inculcate and press the former . . . Continue reading →
Roberts: God Made An Implicit Covenant Of Works With Adam
1. Of God’s Covenant of Works, with the First Adam, and his natural seed before the fall. APHORISM I. GOD was pleased to enter into covenant with the first Adam, before his fall. Under the term, Adam, Scripture sometimes comprehends both sexes, . . . Continue reading →
Rutherford: Adam Was In A Temporary, Legal, Covenant Of Works
God intended a Law-dispensation but for a time. 2. Adam, how he was ordained for a Law-life. 3. How predestinated to glory in Christ, how not. 4. That the heathens have no more universal grace than devils. 5. No ground for such . . . Continue reading →
Cartwright: The Covenant Of Grace Is Not A Covenant Of Works
Jer. chap. 31:31 Behold, the days come, says the Lord, that I will make a new covenant with the house of Israel, with the house of Judah, 32 Not according to the covenant that I made with their fathers, when I took . . . Continue reading →
Dickson On The Covenants Of Works And Grace In Galatians 3
Vers. 1. O Foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you? Because he knew that the minds of the Galatians were prepossessed with a . . . Continue reading →
Dudley Fenner: The Covenant Of Works Promised Blessedness
CHAP. XVI. Of the Covenant of Works. Righteousness thus set forth in his several parts and branches, has of God’s free goodness a reward belonging to it, (whereupon the same called the Law, or covenant of works;) as contrariwise a punishment in . . . Continue reading →
Downame On The Distinctions Between The Covenants Of Works And Grace
Touching the subject or persons to whom it is appropriate, faith is the proper and peculiar gift of God’s elect, which only [alone] distinguishes them from the rest of the world; for all other graces, be they never so bright, or shining, . . . Continue reading →
Questions And Answers About Baptism
Earlier this week Calvinist Batman and I discussed covenant theology, baptism, and Reformed identity. That led to a follow-up discussion with some listeners. For the sake of brevity and clarity I have re-worded and abbreviated some of the questions and I have . . . Continue reading →
Preston On The Distinction Between The Covenants Of Works And Grace
1. What this Covenant is. You must know, that there is a double covenant, there is a covenant of works, and a covenant of grace: The covenant of works runs in these terms: “Do this and you shall live, and I will . . . Continue reading →
The Sacraments Of The Covenant Of Works
A sacrament, is an outward sign, which God joins to his covenant, which he hath made with men. And that is either of an eternal, or temporal covenant. A sacrament of an eternal covenant, is a sacrament, whereby God confirms the promise . . . Continue reading →
Calvin On The Substance Of The Covenant Of Works
Because what God so severely punished must have been no light sin but a detestable crime, we must consider what kind of sin there was in Adam’s desertion that enkindled God’s fearful vengeance against the whole of mankind. To regard Adam’s sin . . . Continue reading →
With Calvinist Batman On Covenant Theology And Reformed Identity
There are a number of evangelical people who are questioning the broadly evangelical theology, piety, and practice (whether Dispensational or Pentecostal or both) they inherited. For them covenant is a new category and they are working through the implications of the history of redemption . . . Continue reading →
Owen: No Mystery Of Grace In The Covenant Of Works
We can never state our thoughts aright in this matter, unless we have a clear apprehension of, and satisfaction in, the introduction of grace by Jesus Christ into the whole of our relation unto God, with its respect unto all parts of . . . Continue reading →