And because He suffered for us and not for Himself, He could remain forsaken of God. Thus He was not hopeless, because of an endless death, when He cried, “It is finished.” It was finished. He was again accepted of the Father. . . . Continue reading →
Despite our fondest wish to get back to the series on the Canons of Dort, the Science tells us that that it is time for only our second ever best of episode. In this episode we feature some audio from January 2010, . . . Continue reading →
One of the more pernicious misrepresentations of the distinction between the eternal and temporal spheres of Christ’s kingdom, which Calvin called the “twofold kingdom” (Institutes, 3.19.15), is that it counsels or leads Christians to withdraw from society (e.g., politics). Nothing could be . . . Continue reading →
Even though we have taught in part how faith possesses Christ, and how through it we enjoy his benefits, this would still remain obscure if we did not add an explanation of the effects we feel. With good reason, the sum of . . . Continue reading →
Further than is obviously implied in this, it seems also a necessary for us just now to inquire into the precise meaning of a sacrificial feast. Its general law is laid down by the apostle Paul in the tenth chapter of First . . . Continue reading →
For a flag to be a powerful, sacred symbol of unity and purpose, it has to symbolize a real common sense of unity—a unified moral vision around which individuals can rally as part of a larger imagined community. That the Pride flag . . . Continue reading →
In order to help make the latest issue of the NTJ more easily available, the editor has allowed us to host it. Nicotine Theological Journal 16.2 (Spring, 2022) Resources How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical . . . Continue reading →
The moral revolution has overwhelmed western civilization, and is especially manifested in the LGBTQ+ and critical social justice movements.10 Intersectionality is the new reigning religion in the West, and her prophets, priests, and rulers are seated on the highest thrones of earthly . . . Continue reading →
To many Romanists, Thomas Aquinas stands out as the epitome of their tradition. His thinking was the basis for Trent, Vatican I and II. His teaching is extolled as the loftiest and most important Roman “Catholic” theology. In contrast, the average evangelical . . . Continue reading →
The Spring 2022 issue of the Nicotine Theological Journal is now available. This issue features essays by D. G. Hart, “The PCA In A Negative World” Brad Isbell, “What’s In A Denominational Name” R. Scott Clark, “Old Side Presbyterians and The Ordinary . . . Continue reading →
The reason why Christ made a change to the symbols representative of his sacrificed self is obvious enough. He to whom all the Paschal lambs from the beginning had been pointing, was about to be offered up. The old things were passing . . . Continue reading →
The earlier Protestant tradition that produced a Milton, Bach, or Rembrandt, and later a C. S. Lewis or Makoto Fujimura was neither anti-intellectual nor aesthetically dull. Luther, a Renaissance-trained polymath, was the first individual since Jerome to translate the entire Bible into . . . Continue reading →
The Presbyterian Church in America’s (PCA) highest ecclesiastical court is taking over a case allegedly mishandled by an Indiana presbytery, a letter from the presbytery shows. The case surrounds a former Indiana pastor accused of sexually harassing multiple women. The move comes . . . Continue reading →
It is worse than useless for Christians to talk about the importance of Christian morality, unless they are prepared to take their stand upon the fundamentals of Christian theology. It is a lie to say that dogma does not matter; it matters . . . Continue reading →
The past two-and-a-half years of COVID-19 fears, restrictions, and dissensions have led to strenuous circumstances for many professions and vocations. The callings of pastors and ministers have been no exception. It has been especially difficult for sessions, consistories, diaconates, and congregations in . . . Continue reading →
I see no warrant for the claims that our “society” is experiencing an unprecedented level of disharmony and disjunction. To say that, of course, is not at all to suggest that all is well, that we have no reason for concern about . . . Continue reading →
The most salient fact connected with the institution of the Lord’s Supper is, of course, that this took place at, or, to be more specific, in the midst of, the Passover Meal. It was “while they were eating” the passover meal, Jesus, . . . Continue reading →
This is a question and answer episode. Scott from VA texts to ask about Amyraldianism, is it heresy and what does it have to do with the distinction between the sufficiency of the atonement and the efficiency of the atonement. Anonymous texts . . . Continue reading →
One finds profound truths in odd places. Today I found one on a fast-food sign. “Join The King’s Army Today” it read. “That is really good counsel,” I thought to myself. I am reasonably certain that the fast-food corporation and I are . . . Continue reading →
To refresh, my framework posits that during the period of secularization post-1965, America has passed through three distinct phases or worlds in terms of how secular culture views Christianity. Positive World (Pre-1994). Christianity was viewed positively by society and Christian morality was still . . . Continue reading →