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From The Frozen Platte To The Rockies
2014 Archive
A Cross And A Twofold Kingdom (2)
In Part 1 I sketched the history and current legal status of the Mt Soledad Cross and I indicated some ambivalence about that use of the cross. On the one hand, it seems clear that some opposition to the cross is less . . . Continue reading →
A Message From A Millennial To The Boomers
Dear Mr. and Mrs. Lutheran Baby Boomer, Hi. Sir. Ma’am. I hear you say a lot of things about people my age in the church, people 30 and under. I hear you say them and I really am listening–mostly–but in my head, . . . Continue reading →
Office Hours: The Struggle Of Sanctification In The Psalms (1)
Of the psalter (the 150 psalms) John Calvin (1509–164) wrote: “The varied and resplendid riches which are contained it this treasury it is no easy matter to express in words; so much so, that I well know that whatever I shall be . . . Continue reading →
True Religion At The Mall
During a recent trip to the mall I looked up to see a large sign over a store declaring, “True Religion.” Yikes! Of course it got my attention and, I admit, it made my dead orthodox pulse race just a little. These . . . Continue reading →
Prairie In Winter
This gallery contains 5 photos.
Millennial Confusion About Masculinity
In unguarded moments, the young men I work with acknowledge their disengagement, and more than that, they articulate a confusion and even ambivalence about what it means to be a man. They can make jokes about traditional male identity until the cows . . . Continue reading →
A Little Less Crowd-Pleasing
Can the Church commit itself to becoming more serious, more—may I say it?—devout, a little more courageous, a little less crowd-pleasing, a little less self-preoccupied, and a little less comfortable? Can the Church become the Church as it is supposed to be? . . . Continue reading →
Three Benefits Of Confessions
Although not particularly popular, either in our present secular milieu or in bearing our present ecclesiological amnesia, I continue to believe that having, holding, and requiring a confession is good for us. In short, a confession is good for our health, even . . . Continue reading →
Fear, Firstborn, And Fire
“For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to . . . Continue reading →
No Truth Is More Needed Today
No truth today seems more self-evident in our culture than the fact that God is love. But this is not understood in its biblical setting where John immediately defines the nature of this love by saying that Christ was sent “to be . . . Continue reading →
Ben Is A Straight Shooter
We live in a time when telling the truth is not fashionable, when it’s considered a little gauche (unsophisticated, awkward) to speak the truth plainly. More than that it’s considered a little old-fashioned to talk about truth at all. As far as . . . Continue reading →
Office Hours: Hywel Jones On The Role Of The Holy Spirit In Sanctification
The Holy Spirit has sometimes been described as the forgotten member of the Trinity. Whether that is true it is important to recognize the Spirit’s role in progressive sanctification, that gradual, gracious renewal to the image of Christ. He is the Spirit . . . Continue reading →
“Calvinism” Is Hip Again (Again)
Just when one might have thought that the Young, Restless, and Reformed movement(s) might be waning—they aren’t getting any younger—comes a piece in last Friday’s New York Times by Mark Oppenheimer on the Calvinist revival among evangelicals. Of course it begins with TULIP . . . Continue reading →
It’s Not Divine Simplicity And Complexity. It’s Just Simplicity. Period.
In earlier generations simplicity was regarded as an indispensable aspect of an orthodox doctrine of God. Anglicans, Presbyterians, Congregationalists, and Baptists all confessed that God is “without parts” and the Belgic Confession even made divine simplicity its opening affirmation: “We all believe . . . Continue reading →
Heidelcast 57: Why We Can’t Move On (3)
Revisionism isn’t always a bad thing. I am a revisionist myself. I’ve been trying to help people see the history of Reformed theology rather differently from the way it was often presented from the middle of the 19th century through the 1970s. . . . Continue reading →
“Did God Leave Me When I Went To Seminary?”
Ryan at Sola Gratia raises a question that many first-semester seminary students ask. In essence the question is this: Before I came to seminary I had an active devotional life and a vital, immediate, experience of God and now things have changed. . . . Continue reading →
Ironically, Gnosticism Is A Nasty Business
In preparing to reach CH601 (Ancient Church) this fall, I’ve been reading a lot of primary and secondary texts that I’ve not read or that I’ve not read for a long time. One of the more interesting has been Simon Gathercole’s book, The . . . Continue reading →
Todd Is Recovering The Reformed Confession
From the end of 2008 to 2013 I was the lead teaching pastor of a large non-denominational church in the northeast. During my time there I was told by various elders to lead the church in a more “broadly evangelical” direction. By . . . Continue reading →
A Peevish, Grudging Rancor Against Men
A peevish, grudging rancor against men has been one of the most unpalatable and unjust features of second- and third-wave feminism. Men’s faults, failings and foibles have been seized on and magnified into gruesome bills of indictment. Ideologue professors at our leading . . . Continue reading →