The Reformed disagreed with the Remonstrants on their view of whether the offer of the Gospel is really “free.” Continue reading →
The Synod of Dort believed that God accomplished salvation only for the elect. Continue reading →
CANON 6. If anyone says that God has mercy upon us when, apart from his grace, we believe, will, desire, strive, labor, pray, watch, study, seek, ask, or knock, but does not confess that it is by the infusion and inspiration of . . . Continue reading →
Fun, frivolity, and even serious discussions about important issues ensue when our own Dr. Clark sits down to talk with HB contributor Mike Abendroth, on his radio show, No Compromise Radio. You can subscribe to NoCo Radio and listen to the episode in . . . Continue reading →
Fun, frivolity, and even serious discussions about important issues ensue when our own Dr. Clark sits down to talk with HB contributor Mike Abendroth, on his radio show, No Compromise Radio. You can subscribe to NoCo Radio and listen to the episode in . . . Continue reading →
In Luke 16, Jesus tells a fascinating story about two contrasting characters: one who lives in luxury, and the other who lives in extreme poverty and, unlike all the other parables Jesus tells, in this particular narrative, one of the characters is . . . Continue reading →
The country woke up to the sound of air raid sirens today. Russians don’t cease their missile attacks on our infrastructure and civilian objects. Yesterday dozens of families in Cherson received a call from officials that their loved ones were killed or . . . Continue reading →
More than twenty years ago, in the summer of 2001, Mike Horton and I were sitting beside a hotel swimming pool one evening during Synod Escondido, along with several ministers from our federation (denomination) of churches (the United Reformed Churches in North . . . Continue reading →
If potential converts (children or adults) are so unfamiliar with basic Bible doctrine that they can understand nothing more than “asking Jesus into their heart,” they probably should wait to make a commitment, until they understand the gravity of sin, and Christ’s . . . Continue reading →
In this episode Dr Clark turns to Romans 8:28–30, where Paul explains the golden chain. Dr Clark also answers a questions asking why Reformed ministers no longer wear white robes, how does a one know that he is called to the pastoral . . . Continue reading →
In this episode Dr Clark turns to Romans 9:1–5, where Paul begins to answer the question: why aren’t Jews receiving Jesus as the Messiah? He also answers a Heideltext from Jeremy about parallels between church history and our time. The opening audio . . . Continue reading →
Puritan concerns sometimes led to excesses. On the one hand, Thomas Watson (1620–86) urged people to press into the kingdom with little mention of faith in Jesus Christ. On one occasion, he even misstated the role of Christ’s blood as the ground . . . Continue reading →
In this episode Dr Clark turns to Romans 9:6–13, explains what Paul means when he says “not all from Israel are Israel,” and what Paul says about the spirituality of the Abrahamic covenant and its connections to the New Covenant in Paul’s . . . Continue reading →
In this episode Dr Clark turns to Romans 9:14–24 and addresses the problem of evil and the sovereignty of God. He answers a call from Elijah about the status of unbaptized covenant children, reads a Heideltext asking about the rule of worship and offerings during worship, plays audio from Voddie Baucham on defining the adjective Reformed, and considers some strange audio from the Getting Hammered podcast concerning Mike Pence’s religion. The opening audio features Chad Vegas on the Bible Theory podcast. Continue reading →
In this episode Dr Clark turns to Romans 9:25–33 as Paul answers the question: why is it that not many Jews have put their trust in Jesus the Messiah? He answers a text asking whether laity should read texts from problematic authors . . . Continue reading →
Perhaps the most important paragraphs in Rhyne Putman’s recent review of a new volume attempting to relate good works to salvation appear near the end (16 paragraphs in): One theological topic closely related to good works and salvation is conspicuously absent in . . . Continue reading →
Further, salvation includes three aspects: justification (i.e., God’s judicial declaration that believers are righteous), sanctification (i.e., God’s progressive and gracious work in conforming believers to the likeness of Christ), and glorification. If any aspect of salvation is said to be through good . . . Continue reading →
In this episode Dr Clark turns to Romans 10:1–13 as Paul answers turns to answer the question, how do the elect come to new life and true faith? He answers an email from Nicolás about how to learn about Biblical textual criticism. . . . Continue reading →
As part of my response to the claim that some Reformed orthodox theologians taught that salvation was not only in two stages but also, in some way, through works, I appealed to a quotation from William Perkins. I could have written much . . . Continue reading →
In this episode Dr Clark turns to Romans 10:14–21 as Paul turns to explain how the Holy Spirit works through the preaching of the gospel to bring his elect, Jew and Gentile alike, to new life and true faith. He takes a . . . Continue reading →