In this episode Dr Clark continues his series on grammar. Continue reading →
But we define justification as follows: the sinner, received into communion with Christ, is reconciled to God by his grace, while, cleansed by Christ’s blood, he obtains forgiveness of sins, and clothed with Christ’s righteousness as if it were his own, he . . . Continue reading →
Genesis is a massive book of Scripture that has long captured the Christian imagination. Its opening few chapters alone have sparked more discussion and have motivated more explanation and commentary than even some other Old Testament books. It contains some of the . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
In eternal life, which belongs to the New Testament: (a) as to actual aquisition obtained by the blood of Christ (which in the Old Testament was only moral); (b) as to the actual entrance of Christ as man into heaven, as the . . . Continue reading →
These were the top five posts for the week of September 1–7. Continue reading →
The Latin expression semper reformanda is frequently invoked but rarely understood. Baptists and Pentecostals invoke it to say that Reformed Christians should continue their journey to their traditions. That application reflects a misunderstanding of the original and true sense of semper reformanda. . . . Continue reading →
In sanctification, which is greater in the New Testament as to higher illumination of the intellect (as to mode), which is not external and ceremonial (which even a hypocrite may have), but internal (as to efficacy), which is greater on account of . . . Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
In liberty, not only spiritual (which also existed in the Old Testament), but also external, by which we are free from the legal ceremonies (Col. 2:20–22) and besides are become the servants of Christ alone and not of men (Gal. 5:1). Francis . . . Continue reading →
Time is a funny thing. For one, it is the constant we all live under. Time moves at the same rate. The second hand on the atomic clock does not speed up or slow down. Hours cannot be lost or added. We . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Meet the teacher. Continue reading →
In a recent news article about people attending a political rally, one of the participants was asked whether she identified with the group she was attending. She replied by saying, “I don’t like labels.” Indeed. The move toward political independency has been . . . Continue reading →
In this keynote from the Sola and Credo Trinity Conference, Michael Horton demonstrates how Nicaea 2 defends the biblical teaching that the person of the Holy Spirit, along with the Father and the Son, is to be worshipped and glorified as “the . . . Continue reading →
In adoption, which in the New Testament not only as to the thing is such as it was in the Old, but also as to mode, condition and effects because: (a) in the New Testament it is proposed as having been acquired . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
As a Presbyterian minister, I have attended many Presbytery meetings where candidates for licensure or ordination are asked various questions touching on the Bible, theology, church government, and their commitment to the church’s confessional teaching. Inevitably, one question that is almost always . . . Continue reading →
In the calling of all nations, which is peculiar to the New Testament as to the full knowledge of circumstance and of mode. This was not attended to by the ancients who thought that the Gentiles would be brought into the old . . . Continue reading →
Dispensationalism has fallen on hard times. What was the dominant eschatological view of twentieth-century Evangelicals, dispensationalism today is overshadowed by the resurgence of postmillennial eschatology and the ever-stalwart amillennial position. This article offers a brief critique of dispensationalism. My remarks about dispensationalism . . . Continue reading →