Expressive Individualism And Trans Children?

Last week, three news stories threw into sharp relief the ambitions of the sexual revolutionaries who govern the United States. First, there was the predictable outrage from the usual elites concerning Florida’s Parental Right in Education Bill, which would significantly restrict the . . . Continue reading →

The Truth About Fasting

Fasting has ordinarily been practiced as giving up food for a fixed time, and has been a fixture of the Christian tradition since its beginnings. One of the earliest Christian documents, the Didache, has several instructions regarding fasting that touch multiple aspects . . . Continue reading →

A Forgotten Catechism Recovered

One of the most forgotten Elizabethan Puritans is Richard Greenham (c. 1542–1594). As an early Elizabethan puritan, Greenham’s influence in the late 16th century was second only to that of William Perkins. He wrote a very helpful catechism on the Christian faith . . . Continue reading →

The Incarnation Makes All The Difference

In Dr. Strachan’s brief comment on this section, he states that “In another little-discussed reality, everyone who believes Scripture must confess the Father’s headship over the Son to some degree. It does no violence to the Son—truly God, truly man—to be “subjected” . . . Continue reading →

Who Is Packing The Church Courts?

The terms, tropes, and tactics of secular politics certainly influence ecclesial politics, so it’s no surprise to hear one of the Presbyterian Church in America’s most prominent and influential pastors sounding very much like a pundit on a cable news show: Conspiracy! . . . Continue reading →

Brothers, The Time Is Now

In 1643, George Gillespie traveled to London as one of the eleven Scots chosen to participate in the Westminster Assembly. Initially tasked by Parliament to revise the 39 Articles of the Church of England, one of the most contentious topics of the . . . Continue reading →

Perkins On “The Exclusive Particle”

Throughout his works Perkins objected to the idea that one was justified by a mixed faith. On the contrary, faith was to be regarded as an instrument “to apprehend and apply that which justifies, namely, Christ and His obedience.” Perkins saw justifying . . . Continue reading →