Earlier R. Scott Clark wrote A Case for Confessional Membership.1 There he argued that Reformed churches should seek to raise their standards for church membership. One of the supporting arguments he listed in a footnote was the pastoral advice on church membership . . . Continue reading →
Reformed Confessions
We Choose The Heidelberg And Westminster Over Ricky Bobby
No one (as far as we know) advocates that Presbyterian and Reformed elders conduct special November and December home visits to determine whether members are displaying manger scenes with all the characters of the Nativity present and accounted for. What might be . . . Continue reading →
A Case For Confessional Membership
Who can join Christ’s church and under what conditions? This is a question that has sometimes roiled the church. In the modern period most churches, including confessional Presbyterian and Reformed (P&R) churches, have tended to take a rather different position than churches . . . Continue reading →
A Consistent Call To Confess: How The Church’s Teaching On Human Sexuality Is Already Confessional
Since the 1970’s, the church governance of the Christian Reformed Church (CRC) has recognized different categories of adherence and authority for what is said, believed, and confessed. An important study committee report in 1975 clarified that Scripture is the highest authority, followed . . . Continue reading →
A Centered-Set Or A Confessional Church?
In January of 2023, Classis Grand Rapids East of the Christian Reformed Church (CRC) reported that they were committing $5,000 to a group within the CRC called Better Together, A Third Way. This group seeks to help churches build unity even when . . . Continue reading →
Video: Creeds, Confessions, And The Catechism
Reverend Bill Boekestein joins Chris Gordon to discuss the importance of creeds and confessions and introduce his new devotional book titled Glorifying And Enjoying God. Continue reading →
Riddlebarger: The Most Pernicious Arminian Error
This particular Arminian error may be the most pernicious, since at first glance. it appears to come close to the truth, but nevertheless bases the ground of our salvation upon an act of the creature, not in the decree of God and . . . Continue reading →
S. M. Baugh on “Guilt, Grace, and Gratitude”: Part 3 — Gratitude
If you do a search in the ESV for the word “grateful” you only get three hits in the whole Bible, two of which produce the word “ungrateful” (Luke 6:35; 2 Tim. 3:2), leaving only one place where the word “grateful” is . . . Continue reading →
The First Thing A Christian Must Know
You do not have to hang around Reformed teachers and pastors very long before hearing about “guilt, grace, and gratitude.” We like it because it is a handy summary for the structure of the Christian religion. And it is a way to . . . Continue reading →
Textual Criticism Does Not Challenge The Authenticity of Scripture
It is important for now however to note that the Reformed orthodox did not see variant readings as impacting the purity of Scripture. Indeed, the Bible commentary that was so associated with the Westminster Assembly that it became known as the Westminster Annotations (1645-57) . . . Continue reading →
The Scots Confession (1560)
THE CONFESSON OF THE Faith and Doctrine, Belevit and professit be the PROTESTANTIS of Scotland,Exhibitit to the Estaitis of the same in Parliament, and be their publick Votis authorisit, as a Doctrine groundit upon the infallibil Worde of God, Aug. 1560. And . . . Continue reading →
French Confession (1559)
THE FRENCH SUBJECTS WHO WISH TO LIVE IN THE PURITY OF THE GOSPEL OF OUR LORD JESUS CHRIST. To the King. Sire, we thank God that hitherto having had no access to your Majesty to make known the rigor of the persecutions . . . Continue reading →
Westminster Larger Catechism
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Q. 2. How doth it appear that there is a God? A. The very light . . . Continue reading →
Westminster Shorter Catechism
Q. 1. What is the chief end of man? A. Man’s chief end is to glorify God, and to enjoy him forever. Q. 2. What rule hath God given to direct us how we may glorify and enjoy him? A. The Word . . . Continue reading →
The Savoy Declaration (1658)
Chapter 1 Of The Holy Scripture Although the light of nature, and the works of creation and providence, do so far manifest the goodness, wisdom and power of God, as to leave men inexcusable; yet are they not sufficient to give that . . . Continue reading →
Westminster Larger Catechism (1648)
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Q. 2. How doth it appear that there is a God? A. The very light . . . Continue reading →
Westminster Shorter Catechism (1648)
Shorter Catechism Q. 1. What is the chief end of man? A. Man’s chief end is to glorify God, and to enjoy him forever. Q. 2. What rule hath God given to direct us how we may glorify and enjoy him? A. . . . Continue reading →
Blogging in the name of the Lord: R. Scott Clark
This is the second in a series of interviews with Christian bloggers. In the hot seat today is… GD: Hello R. Scott Clark and welcome to Exiled Preacher. Please tell us a little about yourself. RSC: Hello Guy. Thanks for the invitation. . . . Continue reading →
Trans-Confessional Catechism? A Review Of The New City Catechism
It’s encouraging to the see the The Gospel Coalition talking about the importance of catechesis. I was encouraged when The Resurgence did a series on the Heidelberg Catechism (which I can no longer find) and it’s encouraging to see Carl Trueman’s new . . . Continue reading →
Canones Synodi Dordrechtanae
JUDICIUM SYNODI NATIONALIS REFORMATARUM ECCLESIARUM BELGICARUM, Habitæ Dordrechti Anno MDCXVIII. et MDCXIX. Cui Plurimi insignes Theologi Reformatarum Ecclesiarum Magnæ Britanniæ Germaniæ, Galliæ, interfuerunt, de Quinque Doctrinæ Capitibus in Ecclesiis Belgicis Controversis: Promulgatum VI. Maii MDCXIX. PRÆFATIO IN NOMINE DOMINI ET SERVATORIS NOSTRI . . . Continue reading →