You loved it as a print volume and as an e-book but you have been wishing that someone would record an audio version so that you could listen to it while you drive to and from work or on that long vacation drive this . . . Continue reading →
I had almost determined to be silent concerning the Innocents, as they call them; for although I could muster something like an army of them, it might always be alleged that there is nothing in this contradictory to history, because their exact . . . Continue reading →
The other things must be briefly dispatched; for otherwise we should never be able to get out of this forest. We shall merely mention a few of the alleged relics of saints who lived in the days of our Saviour, and then . . . Continue reading →
Now let the Apostles come forward in order. Their number, however, may beget confusion; and, therefore, the better course will be to take Paul and Peter by themselves, and afterwards proceed to the rest. Their bodies are at Rome, half at St . . . Continue reading →
To proceed in order, we must now consider the case of John the Baptist, who, according to the account given in the Gospel, that is, according to the truth of God, after being beheaded, was buried by his disciples. Theodoret relates that . . . Continue reading →
With regard to the Virgin Mary, as they give out that her body is not on the earth, they are of course prevented from pretending to have her bones; were it otherwise, I can well believe they would have given her a . . . Continue reading →
For to convince all men how little credit is due to the proofs which they adduce in support of their relics, it is to be observed, that the chief and most authentic of those which are seen at Rome are said to . . . Continue reading →
In regard to the linen clothes in which our Saviour’s body was wrapped, I would, in like manner, ask how it comes, that while the Evangelists carefully enumerate the miracles which took place at the death of Christ, and omit nothing which . . . Continue reading →
The next thing in order is the soldier’s spear. This ought to be one only, but perhaps, from having felt the fire of some alchymist, it has increased and multiplied. For four have come to light, besides those which exist in different . . . Continue reading →
We come now to the principal relics of our Lord, viz., those connected with his sufferings and death. And, first, let us consider the case of the cross on which he was suspended. I know it is regarded as a certain fact, . . . Continue reading →
Then they have the waterpots in which our Saviour turned the water into wine, when he was present at the marriage in Cana of Galilee. I would fain know who was their custodier all the time, and afterwards made presents of them. . . . Continue reading →
Let us begin then with Christ. As his natural body could not be possessed, (though some have found an easy way of fabricating miraculous bodies for him, in whatever numbers, and with whatever frequency they please,) instead of it they have collected . . . Continue reading →
Comity between churches is a topic that few in NAPARC dare raise. Darryl Hart, however, wrote this piece doing just that. Many are reluctant to talk about the comity agreement because it is not always observed—likely few church planters or pastors even . . . Continue reading →
The duty of Christians was, to leave the bodies of saints in their tombs in obedience to the universal sentence by which it is declared, that man is dust, and to dust will return; not to raise them up in sumptuousness and . . . Continue reading →
Why you should change your mind about Reformed Scholasticism: Scott Clark explains what’s at stake with Pilgrim theology Dr. R. Scott Clark (DPhil Oxford University) is a historical theologian who has taught at Wheaton College, Reformed Theological Seminary, Jackson, Concordia University, Irvine, . . . Continue reading →
Forces of culture influence and shape our thoughts. In turn, what forces shape evangelicalism and the Reformed faith? Two different forces have shaped each theological movement: the Romantic idea of the genius on one end of the spectrum and the doctrine of . . . Continue reading →
Augustine, in his work, entitled, On the Labour of Monks, complaining of certain itinerant impostors, who, as early as his day, plied a vile and sordid traffic, by carrying the relics of martyrs about from place to place, adds, “If, indeed, they . . . Continue reading →
The Reformed churches order their worship services according to the Regulative Principle of Worship (RPW) This principle says that we must do only that which God has commanded in his Word. When planning the elements (see below) of a service, the only . . . Continue reading →
It is hard to overstate the influence of Cornelius Van Til on confessional and conservative Reformed theology since the early twentieth century. I will use myself as an example because I think that what I experienced is fairly representative of what others . . . Continue reading →
The Latin Bible was a major formative influence on the way the Reformed theologians interpreted Scripture. The King James Version/Authorized Version (1611) particularly reflects the influence of the Latin Bible, but its influence reverberates in many English translations. It influenced their word . . . Continue reading →