God gave to man the charge of this image, as the most excellent deposit of heaven, and, if kept pure and inviolate, the earnest of a greater good; for that end he endued him with sufficient powers from his very formation, so as . . . Continue reading →
Covenant of Works
Bavinck Contra The Donum Super Additum
It was called a “covenant of nature,” not because it was deemed to flow automatically and naturally from the nature of God or the nature of man, but because the foundation on which the covenant rested, that is, the moral law, was known . . . Continue reading →
Boston: Believers Are Not Under The Moral Law As A Covenant Of Works But As A Rule Of Life
Objection: But does not the apostle say, Rom. 6:14. ‘Ye are not under the law but under grace?’ and Gal. 5:22, 23. ‘But the fruit of the Spirit is love, joy, peace, &c.—against such there is no law?’
Santa Is Law, Not Gospel
Santa rewards those who meet the terms of a covenant of works: Continue reading
Machen Contra Dispensationalism
But what ought to be clearly observed is that that Covenant of Works or Covenant of Life did not offer “salvation.” The word “salvation” implies something from which one is saved. Adam was not lost when that Covenant of Life was given . . . Continue reading →
9:59 On Some Applications Of The Covenant Of Works
Harrison Perkins: How God Offered Incorruptible Life To Adam (2)
What Is The Covenant Of Works?
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Harrison Perkins On The Covenant Of Works: How God Offered Incorruptible Life To Adam
Harrison Perkins With 8 Minutes And 53 Seconds On The Reward Offered To Adam In The Covenant Of Works
On The Reward Offered To Adam In The Covenant Of Works
Harrison Perkins With 7 Minutes And 11 Seconds On The Covenant Of Works As A Legal Covenant
Harrison Perkins With 6 Minutes and 58 Seconds On The Tree And The Covenant Of Works
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Boston And Rutherford: Baxter Turned The Covenant Of Grace Into A Covenant Of Works
Let us take a watchword from holy and learned Rutherford: ‘We would beware (says he) of Mr. Baxter’s order of setting repentance and works of new obedience before justification; which is indeed a new covenant of works.’ Continue reading →
Harrison Perkins With 7 Minutes And 12 Seconds On The Law In The Covenant Of Works
From the early 1650s Reformed theologians began to speak explicitly of the “covenant of works” to describe God’s relations to Adam (and us) in the garden and to explain the nature of the demands of the law upon God’s image bearers. In . . . Continue reading →
Harrison Perkins With 7 Minutes And 29 Seconds More On The Covenant Of Works
From the early 1650s Reformed theologians began to speak explicitly of the “covenant of works” to describe God’s relations to Adam (and us) in the garden and to explain the nature of the demands of the law upon God’s image bearers. In this second video on the covenant of works, Dr Harrison Perkins explains a bit more about the law as God’s standard of righteousness in the covenant of works. Continue reading →
Harrison Perkins On The Covenant Of Works In 7 Minutes And 7 Seconds
Harrison Perkins On Difference Between The Covenants Of Works And Grace In 10 Minutes And 16 Seconds
For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise (Gal 3:10–18; ESV). Continue reading →
What Are The Two Kinds Of Covenants In Scripture? Harrison Perkins Explains in 7 Minutes and 24 Seconds
Bible readers have always noticed that God made covenants explicitly with Noah, Abarahm, Moses, and David. Several second-century Christians wrote at some length about the covenant that God made with Adam after the fall (Gen 3:15) and since before Augustine Christians have seen that Scripture implicitly records a covenant with Adam before the fall. Then, of course, there is the New Covenant. How should we think about these covenants and how should we understand their relation to one another? Dr Harrison Perkins explains. Continue reading →
What Is Covenant Theology? Harrison Perkins Explains In 7 Minutes And 43 Seconds
The Hebrew and Greek words for covenant occur hundreds of times in Scripture but for many Christians these concepts are unfamiliar and the idea of reading Scripture in light of what it says about covenant is unfamiliar. In a series of videos Dr Harrison Perkins, of London City Presbyterian Church, explains covenant theology simply and clearly. Continue reading →