- All the Episodes of the Heidelcast
- Subscribe to the Heidelcast!
- On X @Heidelcast
- On Insta & Facebook @Heidelcast
- Subscribe in Apple Podcast
- Subscribe directly via RSS
- Call The Heidelphone via Voice Memo On Your Phone
- The Heidelcast is available wherever podcasts are found including Spotify.
Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below).
SHOW NOTES
- How To Subscribe To Heidelmedia
- Download the HeidelApp on Apple App Store or Google Play
- Browse the Heidelshop!
- The Heidelblog Resource Page
- Heidelmedia Resources
- The Ecumenical Creeds
- The Reformed Confessions
- The Heidelberg Catechism
- The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Lexham Academic, 2025)
- Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008)
- Why I Am A Christian
- What Must A Christian Believe?
- Heidelblog Contributors
- Support Heidelmedia: use the donate button or send a check to:
Heidelberg Reformation Association
1637 E. Valley Parkway #391
Escondido CA 92027The HRA is a 501(c)(3) non-profit organization

Dr. Clark, there are certainly things on which we disagree, but not this one.
As you mentioned in your message, seminaries today typically have degree programs that are not intended for ordination and there is no legitimate reason why women shouldn’t be able to, as my wife did, receive a M.A. in Christian Education and a second M.A. in Marriage and Family Counseling.
I do think, however, there is a sincere misunderstanding about this subject in the Dutch Reformed world. While many major historic American universities began as seminaries to train ministers — think Harvard, Yale, and Princeton — they added non-ministerial courses of instruction fairly early, and as a result, American Presbyterian churches have understood since at least the 1700s that the same institutions that train ministers can train other people for other purposes. Saying that the seminary faculty can grant non-M.Div. degrees wasn’t much of a change from saying, for example, that Harvard or Yale could have professors teaching other subjects than those being taught in their Divinity Schools.
That hasn’t been true until quite recently for the Dutch where seminaries were almost entirely for training of ministers, with a few rare students, usually male, in other degree programs with the intent of preparing themselves to do advanced graduate study and become college professors without being ordained, or perhaps unordained Bible teachers in a Christian school.
I personally ran into this with large numbers of laymen, and even quite a few ministers, who were shocked when I announced my engagement to a woman seminarian. This wasn’t limited to the conservatives. A well-known “progressive” CRC minister saw us holding hands while I was reporting on one of the Christian Reformed synod meetings, and said, “Shame on you.” To this day I don’t know for sure if he was mad at me, at my wife, or both of us. What I found out later is that he didn’t understand that my wife’s degree was not an M.Div., and had confused her with a female Korean seminarian who had gone to Calvin Seminary years after us and was in the M.Div. program.
There are seminaries today which view themselves as entirely focused on preparing men for ministry. That’s fine, and it used to be the norm in many ecclesiastical circles outside American Presbyterianism.
But it’s not the American Presbyterian tradition, and it’s not fair to insist that Westminster change its practice to something that would be a radical change from the way not just Westminster but also many other conservative Presbyterian seminaries have operated for generations.