In response to an article in USA Today on multi-site churches, in which Redeemer Presbyterian (NYC) was featured, Tim Keller offered a brief clarification of Redeemer’s version of the multi-site model.1 As part of that explanation he articulated a premise that strikes . . . Continue reading →
A Los Angeles area government policy directly bans renting any city-owned facility for “religious worship,” while allowing numerous other uses, in direct violation of the First Amendment. …When reaching out to city officials to reserve the building, our client clearly expressed he . . . Continue reading →
In this episode Dr Clark answers the question: “What About Eternal Justification and Antinomianism?” Continue reading →
It was clear in the aftermath of the fall of Roe v. Wade that the pro-life movement had no real strategy for addressing the way forward from that point. It was caught off guard by the comprehensive nature of the backlash so that in . . . Continue reading →
Not many things make a preacher more excited than having visitors to the congregation any given morning or evening for worship. We encourage our people to invite their friends, family members, co-workers, and neighbors, and hopefully we ourselves are doing the same . . . Continue reading →
As to the point of justification; no man is, nor can be justified by the law. It is true, the Neonomians or Baxterians, to wind in a righteousness of our own into the case of justification, do turn the gospel into a . . . Continue reading →
In this episode Dr Clark answers a question on the Heidelberg Catechism 37 and limited atonement Continue reading →
The great grandson of several New England families (John Cotton’s among them), Elisha Williams (1694–1755) graduated from Harvard in 1711. After a brief career of teaching and tutoring in 1722 he became the pastor of a congregational church in Wethersfield, Connecticut, prior to serving as the Yale rector from 1726–39. Continue reading →
In this episode Dr Clark answers the question: “What About Family Integrated Churches?” Continue reading →
In January of 2023, Classis Grand Rapids East of the Christian Reformed Church (CRC) reported that they were committing $5,000 to a group within the CRC called Better Together, A Third Way. This group seeks to help churches build unity even when . . . Continue reading →
But what was this gospel which Jesus proclaimed. this gospel that is now to replace the gospel about Him which has been proclaimed by the Apostle Paul and the historic Church? Our only knowledge of it is obtained from the works of . . . Continue reading →
The second stage of active citizenship is organizing. Just as we pray for the well being of society, so also we work for it. This is a more important step than one might think because Christians too often simply assume that the . . . Continue reading →
Is the law of the Lord perfect, and does it require that our obedience be perfect in its principles, parts, degrees, and continuance? It is impossible, then, that sincere obedience can entitle a sinner to eternal life. A man’s faith may be . . . Continue reading →
These were the top five posts for the week of September 30–October 6, 2024. Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Dr Clark continues the series “How To Read The Bible” Continue reading →
The terms of service have changed. Continue reading →
During the height of Nazi ascendency in early twentieth-century Germany, when the Confessing Lutheran Church was becoming more and more oppressed by the regime, a young preacher gave a sermon on the 58th Psalm. Continue reading →
43. Yet the civil power and the ecclesiastical ought not by any means to be confounded and mixed together: both powers are indeed from God, and ordained for his glory and both to be guided by his word, and both are comprehended . . . Continue reading →
What role do Christians play in advancing the Kingdom? How Many Kingdoms Are There? And how are believers of the Lord Jesus Christ to conduct themselves in this present evil age? Continue reading →