The Westminster Shorter Catechism has a helpful, biblically-based definition of repentance: Q. 87. What is repentance unto life? A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy . . . Continue reading →
faith
Regarding Piper’s Notion Of Justification And Love
But surely that is a progressive response of sanctification. It is not definitive, but justification is a once-for-all act of divine declaration “Righteous!” I am certainly more satisfied with Christ today than I was sixty years ago when I first believed, but . . . Continue reading →
Audiogram: The Remonstrants And Common Grace
The Reformed and the Remonstrants share terminology for common grace but hold to different meanings. Continue reading →
Grace Is Always Free
Grace does not become “less free” after we are brought to new life in true faith. Continue reading →
Is Faith Irrational?
Some years ago on one of his broadcasts, Bill Maher defined faith as “the purposeful suspension of critical thinking.”1 Similarly, Richard Dawkins, Neil deGrasse Tyson and others have defined faith as “believing something in the absence of evidence.”2 But are these definitions . . . Continue reading →
Where Is Faith In Justification?
In Romans and other Pauline epistles, repentance is a fruit of God’s grace rather than its cause. For example, we find in Romans 2:4: Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s . . . Continue reading →
Beza: Sanctification Flows From Christ Whom We Apprehend By Faith
But although sanctification flows forth from the same Christ seized by faith, and leads us to the same place, namely the attainment of eternal life, it would nevertheless be mere madness to add something to the most perfect righteousness of Christ to . . . Continue reading →
Can I Have Assurance?
Joel asks, “Is it possible for a person to want/desire to know Christ as his/her Savior and not be among the elect?” HC 21. What is true faith? True faith is not only a certain knowledge whereby I hold for truth all . . . Continue reading →
His Face Bound With A Linen Cloth
I do not like thinking about death, but I have been doing a good lot of thinking about it lately. It is no fun to think about death. As an American, always moving, restless, ever conquering, I resist it. Death is the . . . Continue reading →
What Is Reformed Theology? (Part 1)
Reformed theology has enjoyed a renaissance of sorts for about thirty years. A renaissance is literally a rebirth or, more broadly, a renewal. In order for there to be a renewal, however, there had to be a classical, defining period of Reformed . . . Continue reading →
What Is Reformed Theology? (Part 2)
Unfortunately, when most people think of Reformed theology, they think of the doctrine of predestination. The reasons for this have more to do with the critics of Reformed theology than with what the Reformed themselves confess. Indeed, one of the great weaknesses of the modern Reformed renaissance is that it tends to re-define Reformed theology almost entirely in terms of the doctrine of divine sovereignty. Continue reading →