Jason writes to ask: From a Christian perspective, how do we know that God is three persons (and not four or more)? Is it possible, from a Christian perspective, that God has only chosen to reveal three persons (but that God is . . . Continue reading →
The essay reminded me of the many years I spent trying to understand the various approaches to culture that fall under the umbrella term of Critical Theory. Queer Theory is one of the most significant of these approaches. Wading through the pretentiously . . . Continue reading →
According to a number of media stories (the original story appeared in the UK Telegraph) Generation Z, those born 1995–2015, find certain punctuation marks threatening. The argument is that the use of the period (“full stop” in the UK) in text messages (and . . . Continue reading →
This was exciting to those of us who began graduate school before political correctness set in. It made interpretation into a high-stakes game. You had to be wary to do it well, to focus acutely on the phenomena in front of you . . . Continue reading →
“French law recognises in 12- and 13-year-olds a capacity for discernment that it can judge and punish,” said a second petition signed by Sartre and De Beauvoir, along with fellow intellectuals Michel Foucault, Roland Barthes, Jacques Derrida; a leading child psychologist, Françoise . . . Continue reading →
Deconstructionism is at war with nature and God. Christians who think that they can make a pet of that tiger will be eaten by it.
The deconstructionists have a point: everything created is a construct. Continue reading
In order for something to be deconstructed, it must first be a construct, i.e., an artifice, a mere human convention, something that could be other than it is, something that might not be. There are such things in the world (e.g., stop signs) but Christianity is not among them. Continue reading
Happy New Year from the Heidelcast! This is episode 22 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the eleventh article, “the resurrection of the dead.” The Ancient . . . Continue reading →
The facts recounted in any historical work are important, but so are the uses to which those facts are put, the tools used to analyze those facts, and the conclusions that are drawn from those facts. Accurate details can be both cherry-picked . . . Continue reading →
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →