An essay on being Reformed was brought to my attention (the essay is no longer published on the original source) many years ago now. It is an interesting piece because it represents a widely held position among Evangelicals and the broader Reformed . . . Continue reading →
This is part 72 in our series from Machen’s Christianity and Liberalism. Continue reading →
Harvard is consistently ranked one of the best universities in the United States. But FIRE frequently finds itself in the odd position of giving this all-star academic school failing grades. Simply put, Harvard has never performed well in FIRE’s College Free Speech Rankings, finishing below . . . Continue reading →
J. I. Packer is a significant figure in a variety of circles. He is one of the last voices representing that generation of British evangelicalism which had roots in the Reformation, which was articulate, warm, and evangelical in the best sense of . . . Continue reading →
Back in 1829, Joseph Smith claimed that God appeared to him saying: Cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things; did I not speak peace to . . . Continue reading →
This is part 71 in our series from Machen’s Christianity and Liberalism. Continue reading →
In article XII: On the Vocation and Calling of Christian Officials and Legislators, the Statement says, WE AFFIRM that God extends the rule of Christ in the world by calling to and gifting Christians as His servants on vocation as civil authorities. . . . Continue reading →
In the wake of the Counter-Reformation and the increasing spread of the Jesuit missions movement, the King of Denmark, Fredrick IV (1671–1730), responded by launching the first Protestant mission. Franz Julius Lutkens, the chaplain to the king, founded the Danish Royal Mission . . . Continue reading →
This is part 70 in our series from Machen’s Christianity and Liberalism. Continue reading →
Men’s hearts are so possessed with self-love, and they are so addicted to their own praise, that it is grief to them to hear any praised beside themselves; whereas love binds us as well to take care for the good name of . . . Continue reading →
To be responsible to the Bible’s divine Author and credible to our hearers, our identification of typological similarities (as well as contrasts between type and antitype) must be warranted by evidence in the text of Scripture, not merely the product of our . . . Continue reading →
Three congregations that reportedly grew during the Covid lockdowns in 2020: Christ Church in Moscow, ID; Grace Community Church in Sun Valley, CA; and Trinity Church in Scottsdale, AZ. These three congregations have a few things in common. Each is led by . . . Continue reading →
Don’t make the mistake of thinking that Christians are people who never sin or feel sinful. Rather, because of their faith in Christ, God simply doesn’t attribute their sin to them. This teaching is comforting to those who have terrified consciences. For . . . Continue reading →
The Belgic Confession (1561) is one of the Three Forms of Unity (including the Heidelberg Catechism and the Canons of Dort) and is the confession of the Reformed churches. It was written by Guy de Bres (1522–67), a minister of the Reformed . . . Continue reading →
These were the top five posts for the week beginning October 9–15, 2023. Continue reading →
In this episode Dr Clark turns to Romans 11:1–10 where Paul explains that God is indeed still saving Jews, salvation is by God’s electing grace (not race), that it is by grace, not works, and though Israel failed to obtain it, the . . . Continue reading →
In his first epistle, the Apostle Peter famously said that followers of Jesus should “always be prepared to give an answer to everyone who asks” (1 Pet 3:15). Throughout the long history of the church, this has been the primary prooftext for . . . Continue reading →
Scott Clark talks with Chris Gordon and Chad Vegas about the journey of Sovereign Grace Bakersfield toward Reformed theology, piety, and practice. Continue reading →
Having given this wonderful text of Psalm 100 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider some further implications and applications from this marvelous psalm. Continue reading →
I will not tiptoe around this simple fact: What Hamas did is evil and there is no defense for terrorism. This shouldn’t be hard. Sadly, too many people in elite academia have been so weakened by their moral confusion that, when they . . . Continue reading →