The Gospel According To John (MacArthur)—Part 11

One of the unfortunate aspects of the intra-Dispensational argument—that is, the Lordship Salvation controversy—is that both sides appealed to the Reformation, but neither side represented the Reformation theology, piety, and practice. Dispensationalism is a nineteenth-century phenomenon. Its roots are in the holiness . . . Continue reading →

The Gospel According To John (MacArthur)—Part 10

The overarching theme of this series has been that the Lordship Salvation doctrine confuses the law and the gospel.95  Nowhere is that confusion more evident than in his handling of the rich young ruler in Matthew 19:16–22: And behold, a man came . . . Continue reading →

Gladness In The Face Of Realism: The Singing of Restoration and Rejoicing in Psalm 126 (Part 3)

The psalter teaches us that our songs before the Lord are prayers. I do not mean that a particular passage in the psalms states that our sung praises are prayers. I mean that the psalms are clearly prayers to the Lord but . . . Continue reading →

Gladness In The Face Of Realism: The Practice of Restoration and Rejoicing in Psalm 126 (Part 2)

“Here today, gone tomorrow.” “Like the flip of a switch.” “In the blink of an eye.” “At the drop of a hat.” We have a stack of phrases to express how quickly our situations can change, even unexpectedly so. We can all . . . Continue reading →

Gladness In The Face Of Realism: An Examination of Restoration and Rejoicing in Psalm 126 (Part 1)

The Psalter is a multivalent book, giving us examples for how the godly respond to the whole spectrum of experiences that we face in the Christian life. This collection of songs contains praises, laments, thanksgivings, and so many other examples of how . . . Continue reading →

The Gospel According To John (MacArthur)—Part 9

Because it seems that advocates of the Dispensational Lordship doctrine suspect anyone who critiques them of latent antinomianism, let me say here that I agree entirely with MacArthur when he writes, “and any ‘salvation’ that does not alter a lifestyle of sin . . . Continue reading →