Yet, the apostolic affirmation rings true: in Christ “are hidden all the treasures of wisdom and knowledge” (Col. 2:3). Therefore, the apostolic resolve makes perfect sense: “I decided to know nothing among you except Jesus Christ and him crucified” (1 Cor. 2:2). . . . Continue reading →
Scripture
Luther: Since No One Does So
When Paul says: “He who does them, etc.,” he is comparing the righteousness of the Law and that of faith, as he also does in Romans 10:5 ff. It is as though he were saying: “It would indeed be fine if someone . . . Continue reading →
What I Learned Reading Difficult Books Very Slowly
So what did my days as a student look like? Really, I spent hours and hours each day just… reading. For variety, I did some studying with fellow students, but most of the work was done alone. All Classics majors got a . . . Continue reading →
Augustine Contra The Postmodernists
In Augustinian thought, signs, then play a key role in bringing us into contact with the realities they signify. Drawing lines to the Christian life, Augustine argued that catechesis means explaining how “the signs of divine realities are visible, but the invisible . . . Continue reading →
Dennis Johnson: Two Truths Of Apostolic Preaching
The skillful and pastoral interweaving of theological discussion and exhortation, of doctrine and application, [as demonstrated in Hebrews] illustrates two truths about apostolic preaching that are often ignored in the polarized atmosphere of contemporary preaching. On the one hand, truly apostolic preaching . . . Continue reading →
Bavinck On The Old And New Man
True, we speak of an old and a new man in the believer, and so we give expression to the fact that in the new life the whole man has in principle been changed, and that nevertheless the power of sin continues . . . Continue reading →
Kim Riddlebarger on the Challenges of 2 Peter
…But from the moment we open this all-too often overlooked, but very important letter ascribed to the apostle Peter, it soon becomes apparent that there are a number of problems faced by anyone who attempts to exposit this letter, or treat it . . . Continue reading →
How To Find The Meaning Of Life
. . . One of the challenges we face when coming to this question of the meaning of life is the sheer magnitude of answers that people have put forward. In one sense, it’s understandable that so many feel bewildered by it. . . . Continue reading →
S. M. Baugh on “Guilt, Grace, and Gratitude”: Part 3 — Gratitude
If you do a search in the ESV for the word “grateful” you only get three hits in the whole Bible, two of which produce the word “ungrateful” (Luke 6:35; 2 Tim. 3:2), leaving only one place where the word “grateful” is . . . Continue reading →
Dennis Johnson On The Credibility Of Christ’s Gospel
Although Old Testament anticipation (whether in prophetic words or in “types,” those “incarnated prophecies” embedded in Israel’s concrete historical experience) and New Testament fulfillment are bound together by strands of similarity, the move from promise to fulfillment, from “shadow” to “reality” (in . . . Continue reading →
Dennis Johnson On Scripture As A Tapestry
Without ignoring the obvious fact that the Bible contains many stories, spanning thousands of years, with many participants, …the individual stories [are] threads woven into the pattern of a single tapestry: the Big Story of the Creator-King whose inscrutable wisdom, justice, and . . . Continue reading →
The First Thing A Christian Must Know
You do not have to hang around Reformed teachers and pastors very long before hearing about “guilt, grace, and gratitude.” We like it because it is a handy summary for the structure of the Christian religion. And it is a way to . . . Continue reading →
Textual Criticism Does Not Challenge The Authenticity of Scripture
It is important for now however to note that the Reformed orthodox did not see variant readings as impacting the purity of Scripture. Indeed, the Bible commentary that was so associated with the Westminster Assembly that it became known as the Westminster Annotations (1645-57) . . . Continue reading →
Discovering the Benefits of Memorizing Scripture: The Book of Romans
“C’mon, Mom. Let’s do it.” When a daughter suggests memorizing a chapter of the Bible together, what can you say? So we memorized the eighth chapter of Romans this past spring. And I have to say, it was exhilarating! My spirit soared . . . Continue reading →
“Did God Leave Me When I Enrolled In Seminary?”
A former student of mine many years ago at Westminster Seminary California once mentioned that he was feeling concerned about his devotional life since beginning seminary—a thought many first-semester seminary students have. He said that before attending seminary, he had an active . . . Continue reading →
Thomas Müntzer’s Doctrine Of Scripture And Revelation
Müntzer stretched Karlstadt’s distinction between the Spirit and the flesh still further by discarding baptism altogether and by setting aside the Scriptures as in themselves constituting no more than a dead letter. ‘Bible, Babel, bubble!’ was his slogan. A. Skevington Wood, “The . . . Continue reading →
Warfield: What the Perspicuity Of Scripture Does And Does Not Do
The third property of Scripture adduced, is its perspicuity (section 7): and here again the Confession is no less precise and guarded than clear and decided in its assertions. The perspicuity of Scripture is sharply affirmed, in the sense that the saving . . . Continue reading →
Inerrancy Is The Historic Christian View Of Scripture
One of the questions that came up during the Q & A at the conference (audio forthcoming) this past weekend in Bakersfield was something to the effect that, given the research done in the 1970s and 80s on the inerrancy of Scripture, why . . . Continue reading →
God Is Truth And Speaks Only Truth
1. God, who is Himself Truth and speaks truth only, has inspired Holy Scripture in order thereby to reveal Himself to lost mankind through Jesus Christ as Creator and Lord, Redeemer and Judge. Holy Scripture is God’s witness to Himself. 2. Holy . . . Continue reading →
Implicit Faith In Holy Scripture
Therefore, as regards the primary points or articles of faith, man is bound to believe them, just as he is bound to have faith; but as to other points of faith, man is not bound to believe them explicitly, but only implicitly, . . . Continue reading →