HeidelQuote

Church Architecture Matters

What a church looks like on the outside—what we usually mean when we say architecture—is relatively unimportant. The primary work of the church, and the primary way a church is worked on and built up, is through the means of grace, its worship, which generally . . . Continue reading →

HeidelQuote

Tennessee Valley Overture On Christian Nationalism

Whereas, the duties of Christian citizenship are often disputed and prove perennially difficult for both elders and church members to discern; and Whereas, confusion exists about the proper relation between church and state; and Whereas, due to recent movements, publications, popular teachings, . . . Continue reading →

HeidelQuote

Machen Was Right

The old mother kirk of American Presbyterianism holds treasures of the mind and heart that few have ever seen. She has lived through a Revolution with England; divided over Black slavery only to be united again; welcomed seceding (Associate and United) Presbyterians . . . Continue reading →

HeidelQuote

Must We Forgive The Impenitent?

Forgiveness is one of the most difficult things required of us. You might almost say it goes against human nature. “To err is human; to forgive, divine.” That was Alexander Pope’s conclusion in “An Essay on Criticism.” [1] Christians generally know they . . . Continue reading →

HeidelQuote

Machen Opposed Fosdick’s Christian Nationalism

Harry Emerson Fosdick’s provocative sermon, “Shall the Fundamentalists Win?,” delivered on May 21, 1922, is as good a date as any to locate the start of the controversy between conservatives and liberals in the Presbyterian Church.  It did prompt conservative reactions and . . . Continue reading →

HeidelQuote

Christians Love Their Enemies

One of the distinctives of Christianity is the call to behave otherworldly. Revenge is a human instinct and something most people would say is a natural right. Christ tells Christians to turn the other cheek and let God take care of vengeance . . . Continue reading →

HeidelQuote

Was Calvin A Nestorian?

Nestorius, the fifth-century patriarch of Constantinople, has haunted Calvin’s Christology for centuries. A startling variety of theologians have accused him of Nestorianism, teaching that there are two Christs, two persons: one divine, the other human. Ironically, the first to charge Calvin with . . . Continue reading →