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The final layer is that Christ is the substance of the covenant of grace since He was always its Mediator…. Moreover, the New Testament explicitly designates Christ as the Savior who was active in the Old Testament. Harrison Perkins | Reformed Covenant . . . Continue reading →
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First, all that belong to the covenant and church of God are to be baptized. But the children of christians, as well as adults, belong to the covenant and church of God. Therefore they are to be baptized as well as adults. . . . Continue reading →
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We hold, also, that although we are baptized only once, yet the gain that it symbolizes to us reaches over our whole lives and to our death, so that we have a lasting witness that Jesus Christ will always be our justification . . . Continue reading →
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Finally, this Synod exhorts all their brethren in the gospel of Christ to conduct themselves piously and religiously in handling this doctrine, both in the universities and churches; to direct it, as well in discourse as in writing, to the glory of . . . Continue reading →
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Without Christ’s resurrection, Christian hope disappears. Among many indispensable articles of our faith, Christ’s resurrection crowns the list. Part of the reason for its critical role is because we worship the risen Christ, who is God the Son in power with all . . . Continue reading →
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But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the . . . Continue reading →
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Nothing of ourselves. For remission of sins and adoption and unspeakable glory are given to us by Him. For he exhorts them no longer from the things to come only, but even from those now present. For consider. He said, that we . . . Continue reading →
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Two teaching elders from the Presbyterian Church in America are facing criminal charges in separate cases. The first case involves a pastor in Florida who was the driver in a fatal car crash. The second case involves a pastor in Mississippi who . . . Continue reading →
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Dipping the bread into the wine as a method of distributing and receiving the elements of the Lord’s supper is a matter that has recently come into discussion among some churches. This procedure, commonly called “intinction,” has significance in the life of . . . Continue reading →
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I’m not a Harry Potter fan. But please don’t cancel me or stop reading. The reason I’m not an HP fan has little to do with overblown concerns about magic and spirits. Neither do I dislike the HP canon. It’s just too . . . Continue reading →
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The children of believing parents, at least their next and immediate seed, even of us Gentiles now under the Gospel, are included by God within the covenant of Grace, as well as Abraham’s or David’s seed within that covenant of theirs. Thomas . . . Continue reading →
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Both can be explained in one word. The covenant made with all the patriarchs is so much like ours in substance and reality that the two are actually one and the same. Yet they differ in the mode of dispensation. But because . . . Continue reading →
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Yet Scripture opens to us a still surer knowledge of the truth. Indeed, it is most evident that the covenant which the Lord once made with Abraham [cf. Gen. 17:14] is no less in force today for Christians than it was of . . . Continue reading →
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We believe, with the whole ancient Church, that not only adults who have declared that they repent of their sins and believe in Christ, but also their little children, must be admitted to the sacrament of baptism, since the covenant also concerns . . . Continue reading →
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We do not exclude the children of believers from the church, but accept them as members, with the hope that they are partakers of divine election and have the grace and Spirit of Christ, even as they are the seed of saints. . . . Continue reading →
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Because to infants belongs the kingdom of heaven according to the declaration of Christ: “Little children were brought unto Christ, that he should put his hands on them and pray” (Mt. 19:13*). Since the disciples would repel them, Christ said, “Suffer little . . . Continue reading →
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If someone Reformed is asked on what his perseverance in the state of grace rests, then he will not answer, “On something in me, on the power and the capacity for withstanding of the new life that I possess,” but, “Solely on . . . Continue reading →
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We are now1 supposed to call the Online, Sometimes-Somewhat-Reformed Christian Nationalists and their assorted adjacencies the “New Christian Right” rather than the opprobrious but apt denominator “Woke Right.” Well, that’s fine—movements have the risky right to attempt rebranding. Remember “New Coke”? Nomenclature aside, we’ve noticed . . . Continue reading →
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Not regeneration, faith, or repentance, much less our assumptions pertaining to them, but only the covenant of grace gave people, both adults and children, the right to baptism. Continue reading →
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The architectonic principle of the Westminster Confession is supplied by the schematization of the Federal theology, which had obtained by this time in Britain, as on the Continent, a dominant position as the most commodious mode of presenting the corpus of Reformed doctrine (so . . . Continue reading →
