Having looked at Jeremiah 31 in the last part, we now turn to specific New Testament passages that shape our understanding of the new covenant as essentially a new administration of the Abrahamic covenant. 2 Corinthians 3 The New Testament view of . . . Continue reading →
Thanks to the support of donors like you, the Heidelberg Reformation Association is pleased to be able to publish online Covenant, Justification, and Pastoral Ministry. For about the last year, we have been publishing online the chapters of the CJPM serially. Now we . . . Continue reading →
Arguably two of the issues that separate confessional Reformed folk from their Baptist friends are the Sabbath and baptism. For many Baptists (but not all—there are confessional Baptists who agree with the Reformed on the Sabbath) it is a given that the . . . Continue reading →
What are some of the differences between Covenant Theology and Dispensationalism? Why are there so many debates over Covenant Theology? Dr. Harrison Perkins joins Pastor Adriel Sanchez to discuss some of the themes in his two recent books, Reformed Covenant Theology: A . . . Continue reading →
Yet we have already seen that serious injustice is done to God’s covenant if we do not assent to it, as if it were weak of itself, since its effect depends neither upon baptism nor upon any additions. Afterward, a sort of . . . Continue reading →
In his Sacred Supper he bids me take, eat, and drink his body and blood under the symbols of bread and wine. I do not doubt that he himself truly presents them, and that I receive them. John Calvin | Institutes of . . . Continue reading →
In this episode Dr Clark begins a new series, “Nourish and Sustain” Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Nestorius, the fifth-century patriarch of Constantinople, has haunted Calvin’s Christology for centuries. A startling variety of theologians have accused him of Nestorianism, teaching that there are two Christs, two persons: one divine, the other human. Ironically, the first to charge Calvin with . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Those who claim that Hebrew infants should be circumcised, but that ours should not be baptized, make God more gracious to Jews than to Christians. Peter Martyr Vermigli |Commentary on Romans 4:11 (HT: Adam Parker) RESOURCES Subscribe To The Heidelblog! Download the . . . Continue reading →
First, all that belong to the covenant and church of God are to be baptized. But the children of christians, as well as adults, belong to the covenant and church of God. Therefore they are to be baptized as well as adults. . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
The children of believing parents, at least their next and immediate seed, even of us Gentiles now under the Gospel, are included by God within the covenant of Grace, as well as Abraham’s or David’s seed within that covenant of theirs. Thomas . . . Continue reading →
Both can be explained in one word. The covenant made with all the patriarchs is so much like ours in substance and reality that the two are actually one and the same. Yet they differ in the mode of dispensation. But because . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Yet Scripture opens to us a still surer knowledge of the truth. Indeed, it is most evident that the covenant which the Lord once made with Abraham [cf. Gen. 17:14] is no less in force today for Christians than it was of . . . Continue reading →
We believe, with the whole ancient Church, that not only adults who have declared that they repent of their sins and believe in Christ, but also their little children, must be admitted to the sacrament of baptism, since the covenant also concerns . . . Continue reading →
We do not exclude the children of believers from the church, but accept them as members, with the hope that they are partakers of divine election and have the grace and Spirit of Christ, even as they are the seed of saints. . . . Continue reading →