Almost without fail today, whether on a media news program, in print, or in causal discussion, when one hears or reads the phrase “begs the question” (or some variant) it is used to mean, raises the question. On its face this might seem an odd thing since raises is hardly an obscure or antiquated verb. Continue reading →
You’re all romantics. Not in the Charlotte Bronte sense but in that when you read biblical stories you imagine yourselves as Daniel not the gamekeeper. You’re Lawrence ruling the desert while astride a majestic white charge not a faceless Arab extra on . . . Continue reading →
Another use of the moral law is, that it may be a rule of divine worship and of a Christian life. “Thy word is a lamp unto my feet, and a light unto my path.” “I will put my law in their . . . Continue reading →
Mike Abendroth, a fellow Cornhusker, recently spent some time discussing this HB post from last February on how to relate the law/gospel distinction and biblical imperatives. Mike is pastor of Bethlehem Bible Church in West Boyleston, MA. Here is the episode.
One of the benefits of the interest in Reformed theology among broader evangelicals is a new openness, in some quarters, to moving beyond bullet points and slogans. Perhaps no points are more famous and less understood than TULIP: Total depravity, Unconditional election, . . . Continue reading →
A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a Cross. —H. Richard Niebuhr, The Kingdom of God in America (1937), 193.
The second point, is the rule of the worship: and that is, That nothing may go under the name of the worship of God, which he has not ordained in his own word, and commanded to us as his own worship. For . . . Continue reading →
Now, even at this very time, when we are seeking and searching to find out the misdeeds on account of which God punishes us, and in what we have offended, you allege against us, that we have changed the divine service, and . . . Continue reading →
No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving Federal financial assistance Title IX (1972) Of course, . . . Continue reading →
I’m not certain how many “Left Behind” films there have been so far but since the 1970s there have been several evangelical thrillers—beginning with “Thief In The Night”—based on the eschatology of John Nelson Darby (1800–82) et al that anticipate a “secret . . . Continue reading →
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…The denomination had decided to allow the ordination of women as elders (1966) and as ministers (1968). The verbatim record of these assemblies show that this was declared to be merely permissive legislation and evangelicals were assured it would never be forced . . . Continue reading →
I spent some time yesterday talking to Chris Buskirk (filling in for Seth Leibsohn) on 960AM the Patriot (Phoenix) about the election, the place of Christians in politics, civil life, and religious liberty. Here’s the audio:
18For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19in whom he went and proclaimed to the spirits in . . . Continue reading →
Americans and Republicans, remember: You asked for this. Given the choice between a dozen solid conservatives and one Clinton-supporting con artist and game-show host, you chose the con artist. You chose him freely. Nobody made you do it. —Kevin Williamson
At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, . . . Continue reading →
And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were . . . Continue reading →
Usually full-length commentaries devote much of their space to surveying and evaluating the secondary literature—a useful but rarely a fresh or exciting venture. Baugh’s commentary is different. Every page reflects years of exacting study of primary sources—classical literature, inscriptions, the first-century historical . . . Continue reading →
Our English word core is comes from the Latin word for heart. We use it to refer to that which is most central. The Christian faith has a core, essentials, without which one does not have a Christian faith but what are . . . Continue reading →
The danger that I see in this is that many people who do not share Doug Wilson’s views on theology, history, slavery, patriarchy, marriage, sex, etc. may be allowing him to teach his views to their children without being aware of it. . . . Continue reading →