Without a doubt, one of the Reformed doctrines which evangelical and fundamentalist Christians find most scandalous is the doctrine of definite, personal or limited atonement. This rejection happens, in part, because the Reformed teaching is not always well understood. Sometimes the misunderstandings . . . Continue reading →
In the first part we considered the death of Christ in light of his three offices, prophet, priest, and king. We saw that those who view Jesus’ merely as a teacher (a reduced sort of prophet) cannot account for his death except . . . Continue reading →
Few Christians doctrines have been as controverted, in the modern period, as the atonement. For whom did Christ die? What did he accomplish in his death? Should we say that Christ died for all? These are just some of the questions addressed . . . Continue reading →