In this episode Office Hours talks with Dr Kim Riddlebarger, author of The Man of Sin: Uncovering the Truth About the Antichrist and about how to read Scripture the way God intends for it to be read. Kim is pastor of Christ . . . Continue reading →
Kim Riddlebarger’s excellent book, A Case for Amillennialism is now available for Kindle. I just got my copy (to go along with the print version on my shelf). You never know when you might need to make reference via mobile device. Here’s . . . Continue reading →
Kim Riddlebarger has a new commentary on 1Corinthians forthcoming in the Lectio Continua series. He’s got the information on the RB. The Lectio Continua series is a new exegetical, Reformed commentary, on Scripture, edited by Jon Payne, pastor of Grace PCA in . . . Continue reading →
Kim Riddlebarger’s new commentary on 1Corinthians is out from Tolle Lege. He has all the ordering information on the RB.
Kim Riddlebarger is an outstanding figure in the contemporary Reformed world for a few reasons. You might know him as the co-host of the White Horse Inn for 25 years and contributor to Modern Reformation magazine or you might also know him . . . Continue reading →
The very fact that Robert H. Schuller’s Crystal Cathedral is now “Christ Cathedral”–home to Rome’s OC diocese–points to a degree of change which is absolutely unfathomable to those of us who lived through this tumultuous and exciting time. Robert Schuller–the great “possibility . . . Continue reading →
The claim that “God is on our side” usually surfaces when politically active American evangelicals see themselves in another skirmish in the ongoing culture war–contending with secular-progressives for the soul of the nation in a Manichean struggle between good and evil. In . . . Continue reading →
It is not a sin, after all, not to have all the answers. Continue reading →
In those independent Bible churches in which I was raised, most Sunday mornings the minister preached from a well-worn Bible, told a few stories to illustrate his point, and then reminded us that we must believe in Jesus to go to heaven. . . . Continue reading →
It is also very important at this point that we deal with an issue which has become very divisive among the Reformed churches of late–and that is whether or not our confession teaches that there is a covenant based upon a works-principle . . . Continue reading →
This is a serious interpretive problem for those dispensationalists who argue, in effect, that redemptive history takes a U-turn in the millennial age, as the reality which is found in Christ’s fulfillment of the Old Temple imagery in his own body, supposedly returns to the types and shadows of the Old Testament. Continue reading →
Throughout the Book of Revelation John tells the glorious story of our Lord’s victory over all of his enemies. He does so using symbols and visions typical of apocalyptic literature. In apocalyptic writings, the author uses such symbols to depict the cosmic . . . Continue reading →
The heart of New Testament eschatology is not the hope of a millennial age in which this present “evil” age is progressively transformed into some sort of earthly utopia either before or after Christ returns. Biblical eschatology cannot be viewed through the . . . Continue reading →
Kim Riddlebarger critiques postmillennialism. Continue reading →
Kim Riddlebarger concludes his critique of postmillennialism. Continue reading →
Naturally, therefore, this sign and seal belongs only to those who are the Lord’s. Or, to put it rather in the positive form, this sign and seal belongs to all those who are the Lord’s. There are no distinctions of race or . . . Continue reading →