Old and Bald: Responding to Salvation by Allegiance Alone by Matthew Bates

Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King, took me back 20 years to my seminary days.1  Back then the New Perspective on Paul was tearing up the scene in biblical studies and the Federal Vision . . . Continue reading →

What A Confessional Presbyterian Learned from Luther

“What is a nice OPC minister like you doing constantly quoting Martin Luther on Twitter?” is the familiar refrain after people take a gander at my feed. Normally, I admit when I am guilty as charged, but there is no great guilt . . . Continue reading →

Thomas and Rome on Predestination

To many Romanists, Thomas Aquinas stands out as the epitome of their tradition. His thinking was the basis for Trent, Vatican I and II. His teaching is extolled as the loftiest and most important Roman “Catholic” theology. In contrast, the average evangelical . . . Continue reading →

Faith, Love, and Piper: Distinguishing Reformed Categories

What’s love got to do with it? According to John Piper’s recent book What is Saving Faith?, affectional elements, including one’s love, satisfaction in and treasuring of God, are included in the definition of justifying faith itself—though, this may not come as a . . . Continue reading →

A Debtor’s Ethic

John Piper has complained that the historic Reformed understanding of the Christian faith and life produces what he calls a “debtor’s ethic.” The assumption is that a “debtor’s ethic” is something that we are supposed to reject out of hand. I have . . . Continue reading →

Turretin: Works Justify Faith

A twofold trial can be entered into by God with man: either by the law (inasmuch as he is viewed as guilty of violating the law by sin and thus comes under the accusation and condemnation of the law); or by the . . . Continue reading →