We’re still talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
I do not like thinking about death, but I have been doing a good lot of thinking about it lately. It is no fun to think about death. As an American, always moving, restless, ever conquering, I resist it. Death is the . . . Continue reading →
For that reason we detest the error of the Anabaptists who are not content with a single baptism once received and also condemn the baptism of the children of believers. We believe our children ought to be baptized and sealed with the . . . Continue reading →
Antonio Coppola’s Faithful God: An Introduction to Covenant Theology Faithful God is a pastoral treatment of covenant theology meant to equip ordinary Christians to see the categories of law and gospel and to understand how Christ is at the center of redemptive history. Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
1. Pitting Scripture and Confession against each other. 2. Regarding the enterprise of systematic theology as inherently rationalistic. 3. A mono-covenantalism that sees one covenant, originating in the intra-Trinitarian fellowship, into which man is invited, thus flattening the concept of covenant and . . . Continue reading →
I am guessing most of us are familiar with the word gentle. If you helped your friend move into an apartment, he probably told you to be gentle with the box containing dishes. When your son was holding his newborn brother, you . . . Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →
An old allegory tries to describe religion with the story of four blind men feeling an elephant. The blind man feeling the trunk thinks he is touching a long, thick creature. The one touching the elephant’s leg says he is touching a . . . Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
Since its creation in 1979, the Department of Education has sent well more than $1 trillion to schools with the express purpose of closing the gaps between the highest and lowest performers. Today, those gaps are as wide as they have ever been, . . . Continue reading →
Three times in his discussion of the nature of virtue Thomas Aquinas (c. 1224–74) referred to Augustine’s AD 388 treatise against the Manichaeans, On The Morals of the Church (De moribus ecclesiae) regarding the “order of love.”1 Even though it was a . . . Continue reading →
These were the top five posts for the week of February 10–16. Continue reading →
Many flatter themselves that their state is good and their salvation sure because they do not live securely in a course of sin but, on the contrary, endeavor to keep the commandments as well as they can and because God is so . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Life is littered with passages. These are the milestones and the ordeals that transition us from one stage to another. Waiting at the DMV for your driver’s test, sitting for the Bar, getting married, becoming a parent, retirement—these are just a few . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
John Rankin (1793–1886) was another towering figure among Southern Presbyterian abolitionists, whose work in both Kentucky and Ohio had a profound impact on the movement to end slavery. Born in Tennessee, Rankin was raised in a devout Presbyterian family that instilled in . . . Continue reading →
Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same . . . Continue reading →