The Gospel Is Not National

It seems the Christian Nationalist project overburdens and spins Matthew 28: 19 & 20 much like the for-the-city transformationalist crowd does with Jeremiah 29:7: “But seek the welfare of the city where I have sent you into exile, and pray to the . . . Continue reading →

How To Pastor In A Small Town

How do you pastor a small-town church? I’ve read books about ministering in the city or among the poor. But what about the middle-class rural communities where many pastors serve? Where’s the wisdom for pastoring those churches? I’ve pastored a small village . . . Continue reading →

Recovering The Realism Of Natural Law

The Christian natural law tradition offers Christians meaningful and coherent moral guidance apart from instrumental calculations of political power and success. That is, the tradition is moral, not consequentialist or ad hoc. Moreover, rooted in a creational theology, it provides important pathways for a . . . Continue reading →

Thirty Million

. . . By the estimation of leading religious demographers, over thirty million Christians perished under atheist regimes in the twentieth century. Tell this to friends who might insouciantly associate “secularism” with deliverance from religious violence. Tell this, too, to American history . . . Continue reading →

More On Christian Nationalist Racism

Worldliness isn’t a leftist trait. It’s not just progressive “Christians” who can be deceived by unbiblical views on race. Satan is cunning. If he’s able to deceive Puritans into embracing white supremacy, he’s able to deceive conservative protestants into embracing Kinism. Kinism . . . Continue reading →

Luther: Since No One Does So

When Paul says: “He who does them, etc.,” he is comparing the righteousness of the Law and that of faith, as he also does in Romans 10:5 ff. It is as though he were saying: “It would indeed be fine if someone . . . Continue reading →

Sola Scriptura In The Reformed Reformation

In 1518, Bucer had heard Martin Luther’s famous Heidelberg Disputation as a young friar in the Dominican monastery. Eventually, he himself became the major reformer in the strategic city of Strasbourg. Particularly intriguing is how the Reformation caught fire there, at least . . . Continue reading →