Thus the curse, which is divine wrath against the whole world, has the same conflict with the blessing, that is, with the eternal grace and mercy of God in Christ. Therefore the curse clashes with the blessing and wants to damn it and annihilate it. But it cannot. For the blessing is divine and eternal, and therefore the curse must yield to it. For if the blessing in Christ could be conquered, then God Himself would be conquered. But this is impossible. Therefore Christ, who is the divine Power, Righteousness, Blessing, Grace, and Life, conquers and destroys these monsters—sin, death, and the curse—without weapons or battle, in His own body and in Himself, as Paul enjoys saying (Col. 2:15): “He disarmed the principalities and powers, triumphing over them in Him.” Therefore they can no longer harm the believers. This circumstance, “in Himself,” makes the duel more amazing and outstanding; for it shows that such great things were to be achieved in the one and only Person of Christ—namely, that the curse, sin, and death were to be destroyed, and that the blessing, righteousness, and life were to replace them—and that through Him the whole creation was to be renewed. If you look at this Person, therefore, you see sin, death, the wrath of God, hell, the devil, and all evils conquered and put to death. To the extent that Christ rules by His grace in the hearts of the faithful, there is no sin or death or curse. But where Christ is not known, there these things remain. And so all who do not believe lack this blessing and this victory. “For this,” as John says, “is our victory, faith” (1 John 5:4).
Martin Luther | Luther’s Works, Vol. 26: Lectures on Galatians, 1535, Chapters 1-4, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 26 (Saint Louis: Concordia Publishing House, 1999), 281–282.
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