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It was clear in the aftermath of the fall of Roe v. Wade that the pro-life movement had no real strategy for addressing the way forward from that point. It was caught off guard by the comprehensive nature of the backlash so that in . . . Continue reading →
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As to the point of justification; no man is, nor can be justified by the law. It is true, the Neonomians or Baxterians, to wind in a righteousness of our own into the case of justification, do turn the gospel into a . . . Continue reading →
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But what was this gospel which Jesus proclaimed. this gospel that is now to replace the gospel about Him which has been proclaimed by the Apostle Paul and the historic Church? Our only knowledge of it is obtained from the works of . . . Continue reading →
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Is the law of the Lord perfect, and does it require that our obedience be perfect in its principles, parts, degrees, and continuance? It is impossible, then, that sincere obedience can entitle a sinner to eternal life. A man’s faith may be . . . Continue reading →
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43. Yet the civil power and the ecclesiastical ought not by any means to be confounded and mixed together: both powers are indeed from God, and ordained for his glory and both to be guided by his word, and both are comprehended . . . Continue reading →
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Wherefore I conceive the two covenants to have been both delivered on Mount Sinai to the Israelites. First, The covenant of grace made with Abraham, contained in the preface, repeated and promulgate there unto Israel, to be believed and embraced by faith, . . . Continue reading →
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The alpha point of Arminius’s synergistic conception of salvation is marked by his use of the facientibus—the sinner who is always ready to embrace the grace of God because of universal prevenient grace—and the omega point is marked by his understanding of . . . Continue reading →
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Those who seek to be justified through the works of the Law not only fail to crucify their flesh but even increase its lusts—so far are they from being able to be justified. For the Law is the strength of sin (1 . . . Continue reading →
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It teaches that in a Christian nation, that is, in a nation not without God, government as a servant of God is duty-bound to glorify his name and accordingly ought to (a) remove from administration and legislation anything that impedes the free . . . Continue reading →
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It is not enough for us to know that Jesus is great and good; it is not enough for us to know that He was instrumental in the creation of the world and that He is now seated on the throne of . . . Continue reading →
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The law that was given from Mount Sinai by the ministry of Moses, considered as the matter of the covenant of works, was a ministry of rigor and of terror in opposition to the gospel dispensation, which is called grace; it was . . . Continue reading →
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Christ brings none to the Father, but those given him by the Father; and this donation, we know, depends on eternal election; for those whom the Father has destined to life, he delivers to the keeping of his Son, that he may . . . Continue reading →
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Before we proceed to the more particular consideration of the words, it is very much worthy of our notice, to observe the apostle’s order and method of doctrine, and how he knits the believer’s privilege and duty together. He would have the . . . Continue reading →
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Behold, this is the doctrine and the power of the Gospel and the treasure by which we are saved, which brings us to the point that we also begin to fulfill the Law. For where the great unfathomable love and favor of . . . Continue reading →
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For Adam, by his sin, being become the child of wrath, and both in body and in soul subject to the curse, and seeing nothing due to him but the wrath and vengeance of God, was “afraid, and sought to hide himself . . . Continue reading →
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Faith is not a meritorious work; the New Testament never says that a man is saved on account of his faith, but always that he is saved through his faith. Faith is the means which the Holy Spirit uses to apply to . . . Continue reading →
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Ignorance of the difference between the law and the gospel promotes also, in a great degree, the strength and influence of a self-righteous temper. When a man is driven to acts of obedience by the dread of God’s wrath revealed in the . . . Continue reading →
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Judging from the attention given to Stephen Wolfe’s The Case for Christian Nationalism, one could be excused for thinking it is a significant work of scholarship. But Wolfe’s book matters more for the stir it has created than for any weight it carries. One . . . Continue reading →
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[Justification by faith alone] has been a liberating doctrine; to it is due most of the freedom that we possess today, and if it is abandoned freedom will soon depart. If we are interested in what God thinks of us, we shall . . . Continue reading →
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This is an area of remarkably weak evidence, and yet results of studies are exaggerated or misrepresented by people on all sides of the debate to support their viewpoint. The reality is that we have no good evidence on the long-term outcomes . . . Continue reading →
