Machen Was Right

The old mother kirk of American Presbyterianism holds treasures of the mind and heart that few have ever seen. She has lived through a Revolution with England; divided over Black slavery only to be united again; welcomed seceding (Associate and United) Presbyterians . . . Continue reading →

It Is Not That Complicated

One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →

The Order Of Love (Ordo Amoris): Proximity, Not Ethnicity (Part 2)

Three times in his discussion of the nature of virtue Thomas Aquinas (c. 1224–74) referred to Augustine’s AD 388 treatise against the Manichaeans, On The Morals of the Church (De moribus ecclesiae) regarding the “order of love.”1 Even though it was a . . . Continue reading →

The Order Of Love (Ordo Amoris): Proximity, Not Ethnicity (Part 1)

The Christian Nationalists have discovered a new toy: Augustine’s language about the “order of love” or the “order of charity” (ordo caritatis), and some of them are putting it to the service of racism and kinism.1 This calls for some explanation and . . . Continue reading →

Isbell On The Types Of Christian Nationalists

There are at least three types of Christian Nationalists: the highbrow Wolfeans (HW), the folk evangelicals (FE) who have always spoken vaguely of “takin’ this country back,” and the barely Christian, mostly charismatic/megachurch dominionist-NARcrowd (I’ll call them CMDs). The self-consciously protestant HW . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 10)

How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 9)

So far in this series we have considered four ways that Christians can engage secular politics in our time, between the ascension and return of Christ: Prayer, Organize, Persuade, Legislate, and Litigate. Certainly the first point, prayer, cannot be controversial, since Scripture . . . Continue reading →

The Limits Of Patriotism

In my first church out of seminary, I preached a sermon in which I mentioned specific atrocities of the 20th century as illustrations of human sinfulness. After the service a man came up to me livid that I had singled out Nazi . . . Continue reading →

Review: Empowered Witness: Politics, Culture, And The Spiritual Mission Of The Church By Alan D. Strange (Part 2)

We pick up again with Alan Strange’s treatment of Hodge in Empowered Witness. There are some questions raised by this work that bear consideration in a review. A reader who is not already in sympathy with the essential argument or who perhaps . . . Continue reading →

Review: Empowered Witness: Politics, Culture, And the Spiritual Mission Of The Church By Alan D. Strange (Part 1)

The debate last year over the overture by Evangel Presbytery to the General Assembly (GA) of the Presbyterian Church in America (overture 12), which was adopted by GA, presented acutely the question of the spirituality of the church. Overture 12 asked GA . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 8)

The fourth of our five points of Christian citizenship is Legislate. Last time we considered briefly what it means to legislate, i.e., to draft and pass a law, but how does it happen? How does one become a legislator and how does . . . Continue reading →

A Tale Of Two Kingdoms

Ranging from William Parry’s “Jerusalem” (popularized in the hit film Chariots of Fire) to the Social Gospel to Belinda Carlisle’s “Heaven Is a Place on Earth”, modern history has witnessed a struggle to define the proper expression of the kingdom of God “on . . . Continue reading →