So far in this brief series I have alluded to Aquinas’ discussion of the ordo amoris (order of love). It was by reading Thomas that I was sent back to Augustine but now we come to Aquinas’ own discussion of the order . . . Continue reading →
In some circles, Christian nationalism has become a vehicle for race obsession. It is often tied to rhetoric that seeks to reframe Christianity as a predominately European religion, rejecting its deeply Jewish roots, North African developments, and universal call to all nations. . . . Continue reading →
One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →
Three times in his discussion of the nature of virtue Thomas Aquinas (c. 1224–74) referred to Augustine’s AD 388 treatise against the Manichaeans, On The Morals of the Church (De moribus ecclesiae) regarding the “order of love.”1 Even though it was a . . . Continue reading →
The Christian Nationalists have discovered a new toy: Augustine’s language about the “order of love” or the “order of charity” (ordo caritatis), and some of them are putting it to the service of racism and kinism.1 This calls for some explanation and . . . Continue reading →
No religious Test shall ever be required as a Qualification to any Office or public Trust under the United States (Constitution of the United States, Art. VI). In recent weeks at least three people have contacted me to notify me that Secretary . . . Continue reading →
Next, after a thousand years of repose and silence in the Church, the third was developed (Soteriology) through the labors of Luther and Calvin, proclaiming salvation as by grace through faith, leaving the fourth, Ecclesiology, yet to be developed. Do not the providences . . . Continue reading →
There are at least three types of Christian Nationalists: the highbrow Wolfeans (HW), the folk evangelicals (FE) who have always spoken vaguely of “takin’ this country back,” and the barely Christian, mostly charismatic/megachurch dominionist-NARcrowd (I’ll call them CMDs). The self-consciously protestant HW . . . Continue reading →
How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →
So far in this series we have considered four ways that Christians can engage secular politics in our time, between the ascension and return of Christ: Prayer, Organize, Persuade, Legislate, and Litigate. Certainly the first point, prayer, cannot be controversial, since Scripture . . . Continue reading →
In my first church out of seminary, I preached a sermon in which I mentioned specific atrocities of the 20th century as illustrations of human sinfulness. After the service a man came up to me livid that I had singled out Nazi . . . Continue reading →
We pick up again with Alan Strange’s treatment of Hodge in Empowered Witness. There are some questions raised by this work that bear consideration in a review. A reader who is not already in sympathy with the essential argument or who perhaps . . . Continue reading →
The debate last year over the overture by Evangel Presbytery to the General Assembly (GA) of the Presbyterian Church in America (overture 12), which was adopted by GA, presented acutely the question of the spirituality of the church. Overture 12 asked GA . . . Continue reading →
The fourth of our five points of Christian citizenship is Legislate. Last time we considered briefly what it means to legislate, i.e., to draft and pass a law, but how does it happen? How does one become a legislator and how does . . . Continue reading →
Ranging from William Parry’s “Jerusalem” (popularized in the hit film Chariots of Fire) to the Social Gospel to Belinda Carlisle’s “Heaven Is a Place on Earth”, modern history has witnessed a struggle to define the proper expression of the kingdom of God “on . . . Continue reading →
One of the great errors of the American Christian Nationalists is that they have given up on the American project before they have actually attempted the act of citizenship. They complain endlessly about the so-called “post-World War II consensus,” which they never . . . Continue reading →
Rev. Gordon and Stephen Wolfe discuss Christan Nationalism. Stephen is the author of the controversial and often criticized book, The Case For Christian Nationalism. He has gained a substantial following on social media for his frank and sometimes harsh statements, and has . . . Continue reading →
Most American Christians, whatever their views on Big Healthcare and corporate ethics, were stunned and disturbed by news that a health insurance CEO was gunned down on a Manhattan street yesterday. Why would Christians not be indifferent to—let alone support—such a thing? . . . Continue reading →
We do not need to convince the Christian Nationalists that they have a problem with racism. Some of them have recently published a statement on this very issue. They call it The Antioch Declaration. Continue reading →
Not everything that Christians do belongs to the visible, institutional church. Christians are free to organize in a variety of ways to accomplish social ends but Christ, the Lord of the Church, has given the visible, institutional church a very specific mandate and becoming a political action committee is not part of the church’s portfolio. Continue reading →