In this episode Dr. Clark talks about Christ’s Pilgrim Ethic. Continue reading →
The Roman Church where it differs from the universal tradition and especially from apostolic Christianity I reject. Thus their theology about the B.V.M. I reject because it seems utterly foreign to the New Testament: where indeed the words “Blessed is the womb . . . Continue reading →
In this episode Dr. Clark talks about Christ’s Pilgrim Ethic. Continue reading →
Before the Apostles’ Creed was fully formed, the ancient postapostolic church confessed the “rule of faith” (regula fidei). One of the first places we see the rule is in Irenaeus’s Against Heresies, which dates to about AD 180. Book 1 included this . . . Continue reading →
How do you relate to God? Since the triune God is truly transcendent, what binds us to him that we might know that he is near to his people? We long for certainty and assurance to know that our God is with . . . Continue reading →
In this episode Dr. Clark talks about theonomy. Continue reading →
In this episode Dr. Clark talks about how the USA is not Old Testament Israel. Continue reading →
Why, birders might ask, this curmudgeonly reception to a commitment to diversity, equity, and inclusivity in intersectional spaces in the birding community? The reason is that this relabeling movement betrays a Jacobin zealotry for politicizing something inherently unpolitical, in the process demanding . . . Continue reading →
In this episode Dr. Clark talks about how the USA is not Old Testament Israel. Continue reading →
You may have likely heard or read something about Christian nationalism. Regular readers of this space will be familiar with this movement.1 As it exists in the USA, among those who identify as Reformed—whether they are actually Reformed is quite another question . . . Continue reading →
In this episode Dr. Clark talks about how the USA is not Old Testament Israel. Continue reading →
Good works matter because they are the fruit growing on the root of love. After all, God created humanity as an act of love toward us. He made us to glorify and enjoy Him. By ruling creation in righteousness, we would have . . . Continue reading →
Our series on the Christian’s great hope in the face of death has so far considered the theological reality of death as God’s judgment on sin while also observing that Scripture offers a wonderfully tender perspective. In considering the great comfort Scripture . . . Continue reading →
That slogan puzzled me the first few times I heard it, but I think I understand it more clearly now. I was puzzled because the word scholar means “student.” It is a Latin word derived from the noun schola, or school. A scholar is . . . Continue reading →
It deserves our attention that Christ says that he gave an example; for we are not at liberty to take all his actions, without reserve, as subjects of imitation. The Papists boast that, by Christ’s example, they observe the forty days’ fast, . . . Continue reading →
In 2019 atheist historian Tom Holland published Dominion, an ambitious work detailing the revolutionary impact Jesus Christ and Christianity have had on Western civilization. Holland set out to explain why “in a West that is often doubtful of religion’s claims, so many . . . Continue reading →
For what kind of candour is it that quotes an epistle which scarcely one of the monkish herd would acknowledge to be genuine? Those who have read this silly production know that it speaks only of Lent, and chrism, and tapers, and . . . Continue reading →
The truth is that elder visits can too often be like a home visit from a dentist. We all dread the dentist because we know that he is a bearer of bad news, not good news. Continue reading →
Peace United Reformed Church began as a church plant in February 2020. Through lockdowns, fear, and a pandemic, God continued to grow this work in Vancouver, WA. We began meeting just on Sunday evenings for worship. A local church graciously allowed us . . . Continue reading →
When John Henry Newman said, “To be deep in history is to cease to be Protestant,” his basic argument was that if you look at the early church and compare its doctrine and practice to Protestantism, you will observe that the early . . . Continue reading →
