In this episode Dr Clark begins a new series, “Can Baptists be Catholic?” Continue reading →
In this episode Dr Clark begins a new series, “Can Baptists be Catholic?” Continue reading →
The subject of baptism is the faithful people of God, without any distinction of nation, sex, or age. Indeed, infants of the covenanted must be baptized as equally as the infants of the covenanted were once circumcised because the promise made to Abraham . . . Continue reading →
The passages are these:— He was thirty years old when he came up to be baptized. Then, when he had the mature age of a teacher, he came to Jerusalem, so that all would reasonably accept him as a teacher. For he . . . Continue reading →
Thus, some would have baptism to be regeneration itself, and that there is no other evangelical regeneration but that alone, with the profession which is made thereon. Every one who is baptized is thereby regenerated. The sign and figure of grace, they . . . Continue reading →
Nothing of ourselves. For remission of sins and adoption and unspeakable glory are given to us by Him. For he exhorts them no longer from the things to come only, but even from those now present. For consider. He said, that we . . . Continue reading →
Moreover, we believe, that since baptism is a treasure which God has placed in his Church, all the members ought to partake of it. Now we doubt not that little children born of Christians are of this number, since God has adopted . . . Continue reading →
Pastor Adriel Sanchez shares his journey from credobaptist to paedobaptist. While our Baptist brothers and sisters disagree, Pastor Adriel shares how the more he studied the Bible, the more he came to believe that the scriptures don’t just allow for infant baptism, but necessitate it. Continue reading →
We also rebuke and reject all Anabaptists, who repeat their baptism and do not allow little children among God’s people to be baptized. James T. Dennison Jr. ed., Reformed Confessions of the 16th and 17th Centuries in English Translation: 1523–1693, vol. 3 . . . Continue reading →
We have decided, in accordance with the Word of God, that despite the howls of Servetus and the new Anabaptists, infants must be baptized together with adults, for the following reasons: 1. The matter of the sacrament, the covenant itself, righteousness, life, . . . Continue reading →
I believe that baptism is the sign of the covenant of God with the seed of Abraham, ought to be given to those who belong to the covenant of grace, and, as a consequence, to the infants of believers. Thus I reject . . . Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We teach that baptism should not be ministered in the church by women or midwives. For Paul excludes women from ecclesiastical callings: but baptism belongs to ecclesiastical offices. We condemn the Anabaptists, who deny that young infants, born of faithful parents, are . . . Continue reading →
I will not consider what concerns the administration of holy baptism, for I believe that none of us, sirs, wants to position ourselves among the Anabaptists, who have no stronger enemies than we. And concerning several other specific questions on this matter, . . . Continue reading →
We confess and acknowledge that baptism appertains as well to the infants of the faithful as unto those that be of age and discretion. And so we damn the error of Anabaptists who deny baptism to appertain to children before they have . . . Continue reading →
Moreover, although the sacraments are (given) to us for a pledge (arrabon), through which we are reassured of the promises of God, nevertheless I acknowledge that they will be useless to us unless the Holy Spirit should render them efficacious in us, . . . Continue reading →
Hence I believe that there is one Church of those who have the same Spirit, through whom they are made certain that they are the true children of the family of God; and this is the first fruits of the Church. I . . . Continue reading →
We clearly protest those strange and erroneous doctrines, which turbulent spirits have invented [so as] to reject and condemn, among other damnable and depraved opinions, as when they say infants are too small to be baptized (whom we baptize according to the . . . Continue reading →
We’re still talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
For that reason we detest the error of the Anabaptists who are not content with a single baptism once received and also condemn the baptism of the children of believers. We believe our children ought to be baptized and sealed with the . . . Continue reading →