Author Archives: R. Scott Clark

About R. Scott Clark

R. Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. Read more» He has hosted the Heidelblog since 2007.

It Is Not Edgy, Interesting, Or Lasting

by R. Scott Clark on November 2, 2020 1 Comment

There are socially conservative evangelicals who want to “take back America.” They are looking for a Christian version of the “Bad Orange Man” to critique the culture and to defend them from unbelief, feminism, and the social revolution. Like the social radicals, who are burning down businesses in pursuit of their eschatology, this evangelical apologist burns fields and pickup trucks.
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The Ninety-Five Theses: Did Luther Nail Or Mail Them (Or Both)?

by on October 31, 2020 | 2 Comments

It is Reformation Day 2020. As far as I know, magisterial (Reformed and Lutheran) Protestants have been observing October 31 as Reformation Day since the 17th century. Longtime readers of this space will may remember my critique of October 31 as Reformation . . . Continue reading →

Fear And Power In Covidville

by R. Scott Clark on October 29, 2020 2 Comments

In the Watergate scandal two city-beat reporters for the Washington Post turned journalists into saviors. They saved us all from the evil Nixon. Covid-19 is a Watergate for  hitherto obscure public health authorities. Mostly benched after WWII by vaccines and the wonders of modern medicine, the public health authorities have been like the Maytag Repairman, playing solitaire on their phones, until Covid.
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Do We Confess That The Preaching Of God’s Word Is God’s Word? A Text-Critical Note On The Second Helvetic Confession

by on October 28, 2020 | 2 Comments

Heinrich Bullinger (1504–75) was Hulrych Zwingli’s successor as the Antistes (Chief Preacher) in Zürich and an influential figure in the transition between the first- and second-generation Reformers. He wrote the Second Helvetic Confession in 1561 as a private document but at the request . . . Continue reading →

Are Good Works Enough?

by on October 26, 2020

Good works proceed from saving faith; faith that does not bear fruit is not saving faith (see James 2:19). James 2:24 is talking about works as fruit and evidence of saving faith, not meritorious works that save us. In fact, James reminds . . . Continue reading →

Editorial Note Regarding The “Shepherds” Post

by R. Scott Clark on October 20, 2020 10 Comments

A member of the Presbytery of the Southeast (OPC), who is also a member of the committee, called to ask me to remove the quotation of Rev. Mahaffy’s post. He argues that though the words quoted were said by the member, on the floor of presbytery, in open session, there is more to the story and that presbytery is addressing these issues judicially.

I continue to affirm Rev. Mahaffy’s sentiments about the role and nature of shepherds in Christ’s church and will be addressing this more fully in future.

Pray for your local confessional Presbyterian/Reformed congregation, that it might be neither “fundamentalist” nor “progressive” but faithful to God’s Word as we confess it in the Belgic Confession, the Heidelberg Catechism, the Canons of Dort, and the Westminster Standards.

Resources

Why Not Stick To History? Short Answer: The Twofold Kingdom (Duplex Regimen)

by on October 17, 2020 | 12 Comments

A popular political commentator published a book a few years ago titled Shut Up And Sing, in which she argued that famous athletes and other entertainers should keep their political and cultural opinions to themselves and not seek to use their fame to . . . Continue reading →

Surprising Comfort

by on October 16, 2020 | 1 Comment

…Does personal confidence that we will receive everlasting rewards for our works square with all the biblical data? To be very clear, the question here is not about whether we will receive those rewards, but about the issue of personal confidence that . . . Continue reading →