I have been using Beyerdynamics DT770s for 10 years. Continue reading
Author Archives: R. Scott Clark
A Question For The PCA
If the PCA is a “Big Tent” denomination, Continue reading
One Of The Sheep Speaks Up
Yes, brothers, the world is watching, but so are those in your congregations. You have not been ordained to placate the goats. Jesus has called you to feed His sheep. I humbly and joyfully exhort you as your sister in Christ to . . . Continue reading →
The Confession Must Not Be A Lost Language For Reformed Pastors
We Are Talking About Theology, Piety, And Practice
I believe the importance of this subject for the PCA is now matched by its urgency. If I may speak personally, one of the most alarming trends that I’ve seen among candidates for the ministry and among teaching and ruling elders in . . . Continue reading →
Schleiermacher In The Background: The PCA’s Struggle Over Confessional Identity
The struggle in the PCA over confessional identity is a microcosm of the macrocosm. The current discussions reveal that the PCA is on track to be another denominational domino to topple along with the mainline churches who have embraced theological liberalism. The . . . Continue reading →
The Weber Thesis Is Still Wrong (Updated)
Introduction The one thing Political Science profs (I earned a BA in Poli Sci, University of Nebraska, 1984) think they know about John Calvin (1509–64) is that his doctrine of predestination created grave doubts in the hearts and minds of his followers . . . Continue reading →
The Gospel Is About Justice But Not That Kind Of Justice
In an article in By Faith Online (Feb, 2021) Megan Fowler writes, “Moses Lee believes Gen Z isn’t asking philosophical questions about epistemology [theory of knowing]. Gen Z wants to know that the gospel is beautiful and true, and that it is deeply concerned about justice.” Continue reading
The Proper Response To Postmodernism
There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →
Presbyterians And Presbyterians Together: A Call To Charitable Theological Discourse (Updated 2021)
Editor’s Preface This document is posted here for historical interest and research only. This document was published in April, 2006 and provoked considerable discussion in conservative Presbyterian and Reformed world in connection to the Federal Vision controversy. Since that time the original . . . Continue reading →
Memo To NAPARC Re Side B/”Gay Christianity:” It Will Not End Well
The “Open Letter” writers complain about scare tactics in the run-up to GA. Continue reading
Dr David Noe Will Teach You Greek And Latin
Machen’s Response To The Open Letter
In Stephen J. Nichol’s fine biography on J. Gresham Machen, he refers to historian Bradley Longfield’s description of the real problem within the church during the modernist controversy: namely, the moderates, whom Machen called the “indifferentists.” Machen wrote in a letter to . . . Continue reading →
Why The Gospel Is Not In The Stars: Nature Is Not Grace
In 1882 the Lutheran minister Joseph A. Seiss (1823-1904) published the provocative volume, The Gospel in the Stars, Or, Prímeval Astronomy (Philadelphia: E. Claxton & company, 1882). Evidently it found an audience and it has been reprinted as recently as the early . . . Continue reading →
Machen’s Other Opponents: The Moderates
Machen considered the church in the book’s final chapter, where he argued that since modernism was a different religion altogether, the honorable thing for modernists to do was to withdraw from the church. Knowing this to be unlikely, Machen appealed to moderates . . . Continue reading →
The Question Of The Hour In The PCA
The question of the hour is whether missional contextualization requires celibate gay/same-sex-attracted (SSA) “Side B” pastors. The supporters of (or tolerators of) Side B ministers and the novel doctrine that goes along with them would not say that mission-driven cultural accommodation (per . . . Continue reading →
Would You Send Your Child Away From The Dinner Table Unfed Weekly?
I can understand why evangelicals and others, who do not have a covenantal theology, would exile their children during public worship but I do not understand why so many ostensibly Reformed congregations have adopted the practice of dismissing their covenant children from . . . Continue reading →
Dear Wandering Sheep
Dear Wandering Sheep, You were baptized into the visible church. You were catechized. You made a profession of faith but, for one reason or another, you wandered away from the church. This letter is addressed to you. Why People Wander: The Visible . . . Continue reading →
There Is No Such Thing As A “Five Point” Calvinist
There are, therefore, more than five points and — as far as the confessions and the Reformed dogmaticians from Calvin to Kuyper are concerned — there cannot be such a thing as a “five-point Calvinist” or “five-point Reformed Christian” who owns just . . . Continue reading →
From Commune To Christ
The breaking point, for me, came during a weeklong music festival known as Vortex I. Funded jointly by the Portland counterculture and the Oregon government, it was meant to divert attention from an appearance by President Nixon and put a peaceful face . . . Continue reading →
Trueman: The Reformed Church Is A Home For Exiles
We live in a time of exile. At least those of us do who hold to traditional Christian beliefs. The strident rhetoric of scientism has made belief in the supernatural look ridiculous. The Pill, no-fault divorce, and now gay marriage have made . . . Continue reading →