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I believe the importance of this subject for the PCA is now matched by its urgency. If I may speak personally, one of the most alarming trends that I’ve seen among candidates for the ministry and among teaching and ruling elders in . . . Continue reading →
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The struggle in the PCA over confessional identity is a microcosm of the macrocosm. The current discussions reveal that the PCA is on track to be another denominational domino to topple along with the mainline churches who have embraced theological liberalism. The . . . Continue reading →
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Introduction The one thing Political Science profs (I earned a BA in Poli Sci, University of Nebraska, 1984) think they know about John Calvin (1509–64) is that his doctrine of predestination created grave doubts in the hearts and minds of his followers . . . Continue reading →
In an article in By Faith Online (Feb, 2021) Megan Fowler writes, “Moses Lee believes Gen Z isn’t asking philosophical questions about epistemology [theory of knowing]. Gen Z wants to know that the gospel is beautiful and true, and that it is deeply concerned about justice.” Continue reading
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There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →
Editor’s Preface This document is posted here for historical interest and research only. This document was published in April, 2006 and provoked considerable discussion in conservative Presbyterian and Reformed world in connection to the Federal Vision controversy. Since that time the original . . . Continue reading →
The “Open Letter” writers complain about scare tactics in the run-up to GA. Continue reading
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In Stephen J. Nichol’s fine biography on J. Gresham Machen, he refers to historian Bradley Longfield’s description of the real problem within the church during the modernist controversy: namely, the moderates, whom Machen called the “indifferentists.” Machen wrote in a letter to . . . Continue reading →
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In 1882 the Lutheran minister Joseph A. Seiss (1823-1904) published the provocative volume, The Gospel in the Stars, Or, Prímeval Astronomy (Philadelphia: E. Claxton & company, 1882). Evidently it found an audience and it has been reprinted as recently as the early . . . Continue reading →
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Machen considered the church in the book’s final chapter, where he argued that since modernism was a different religion altogether, the honorable thing for modernists to do was to withdraw from the church. Knowing this to be unlikely, Machen appealed to moderates . . . Continue reading →
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The question of the hour is whether missional contextualization requires celibate gay/same-sex-attracted (SSA) “Side B” pastors. The supporters of (or tolerators of) Side B ministers and the novel doctrine that goes along with them would not say that mission-driven cultural accommodation (per . . . Continue reading →
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I can understand why evangelicals and others, who do not have a covenantal theology, would exile their children during public worship but I do not understand why so many ostensibly Reformed congregations have adopted the practice of dismissing their covenant children from . . . Continue reading →
Dear Wandering Sheep, You were baptized into the visible church. You were catechized. You made a profession of faith but, for one reason or another, you wandered away from the church. This letter is addressed to you. Why People Wander: The Visible . . . Continue reading →
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There are, therefore, more than five points and — as far as the confessions and the Reformed dogmaticians from Calvin to Kuyper are concerned — there cannot be such a thing as a “five-point Calvinist” or “five-point Reformed Christian” who owns just . . . Continue reading →
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The breaking point, for me, came during a weeklong music festival known as Vortex I. Funded jointly by the Portland counterculture and the Oregon government, it was meant to divert attention from an appearance by President Nixon and put a peaceful face . . . Continue reading →
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We live in a time of exile. At least those of us do who hold to traditional Christian beliefs. The strident rhetoric of scientism has made belief in the supernatural look ridiculous. The Pill, no-fault divorce, and now gay marriage have made . . . Continue reading →
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Previous accounts of Christian Reconstructionists have tended to focus on these believers’ theocratic vision of a future Christian polity rather than their separation from mainstream society. Today, Gribben concludes, these practitioners of “strategies of hibernation” may no longer be as marginal as . . . Continue reading →
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The first is that a preemptive disparaging of opponent’s concerns is not likely to achieve the letters’ stated goal of unity in the PCA. When Christian leaders ask, “Are we being biblically faithful?” an answer that derides the nature and motive of . . . Continue reading →
As always good, Presbyterian, fun was had with PCA Ruling Elder Brad “Chortles” Isbell and Wresbyterian on Presbycast last night as we discussed the Open Letter, the essay by the founder of the National Partnership, and the status and function of the . . . Continue reading →
