If the inheritance of life eternal be by the law, it is no more by the promise. But it is by the promise because God gave it unto Abraham freely by promise. Therefore it comes not by the law. The opposition between . . . Continue reading →
Author Archives: Inwoo Lee
Perkins: Want Heaven? Go To Church
We must in this world come as near heaven and the happiness of life everlasting as may be (Phil. 3:14). And for this cause we must join ourselves to the assemblies where the word is preached, prayer is made, and sacraments administered. . . . Continue reading →
Sproul: Christ Does Not Wait For Us To Become Holy Before He Declares Us Righteous
Justification stands at the beginning of the Christian life, at the moment we truly believe in Christ. At that instant, God reckons to us the righteousness of Christ, and we are declared just. Martin Luther expressed this concept with the phrase simul . . . Continue reading →
Christ Is The Firm Foundation For Your Assurance
I would fain leave every one of you upon a good bottom, built upon the rock, that ‘sure foundation,’ Isa. xxviii. 16, which will stand firm and steady in all winds and weather, having that anchor-hold which will abide under all storms. . . . Continue reading →
Perkins: We Are Not Justified By Our Works Either Before Or After Our Justification
"Cooperation Is Not In The Act Of Justification, Nor In The Work Of Our Salvation"
“[I] answer, that not only works done before faith are excluded, but also works that follow faith and are done in the estate of grace. For Paul here reasons thus: If no flesh be justified by works, then not we believers; but . . . Continue reading →
Gouge: In The Order Of The Application Of Redemption Justification Precedes Sanctification
Justification in order goeth before sanctification…Sanctification presupposeth justification: they who are sanctified may rest upon it, that they are cleansed and justified. For sanctification is a fruit of justification…Admirable is the comfort, which the Saints in this world reap hereby. For their . . . Continue reading →
In The Law-Court Of God The Christian Is Accounted Righteous Only On The Ground Of Christ’s Righteousness Imputed
In the law-court of God, then, the justification of man as sinner is the judgment of God whereby He pronounces righteous the person who is unholy and of himself a sinner subject to God’s wrath. He does so out of his own . . . Continue reading →
Perkins: Your Good Works Are All Imperfect And Mixed With Corruption
The child of God is like a lame man that goes the right way, but yet halts at every step. Abraham and Sarah desire issue, that is from the Spirit; but they desire issue by Hagar their handmaid, that is from the . . . Continue reading →
William Perkins On Nicodemism
“First, among the Gentiles at Antioch, he uses Christian liberty in eating things forbidden by the ceremonial law. Yet after the coming of certain Jews from Jerusalem, he separates himself from the Gentiles and plays the Jew among the Jews. Like to . . . Continue reading →
Marshall: The Moralists Try To Put Us Back Under The Covenant Of Works Because They Do Not Understand The Gospel Mystery Of Sanctification
“[T]hat we must be reconciled to God, and justified by the remission of our sins, and imputation of righteousness, before any sincere obedience to the law; that we may be enabled for the practice of it. They account, that this doctrine tends . . . Continue reading →
Owen: In Order To Appreciate The Glory Of Christ’s Righteousness Imputed We Must First Know Our Sin
The deformity of soul which came upon us in the loss of the image of God, wherein beauty and harmony of all our faculties, in all their actings in order unto their utmost end, did consist; that enmity unto God, even in . . . Continue reading →
Erskine On The Difference Between Presenting Ourselves To God On The Basis Of Our Obedience And On The Basis Of Christ’s Obedience
He then runs to the way of works by the law, and tries what he can do for his own salvation by his reformation, his prayers, years, vows, penances, and the like. When the man has wearied himself in pursuit of salvation . . . Continue reading →
Perkins: The Bishop Of Rome Is Peter’s Successor In One Respect Only
[T]he bishop of Rome is Peter’s successor, not in teaching but in denying Christ.
William Perkins: Both Justification And Salvation Are Through Faith Alone
“Faith therefore justifies because it is an instrument to apprehend and apply that which justifies, namely, Christ and His obedience. As the Israelites stung of fiery serpents were cured, so are we saved (John 3:14). The Israelites did nothing at all, but . . . Continue reading →
Walter Marshall’s Antidote To Nomism
“[T]hat we must be reconciled to God, and justified by the remission of our sins, and imputation of righteousness, before any sincere obedience to the law; that we may be enabled for the practice of it. They account, that this doctrine tends . . . Continue reading →
William Perkins On Infant Baptism
Infants of believing parents are likewise to be baptized. The grounds of their baptism are these. First, the commandment of God, “Baptize all nations” (Matt. 28:19), in which words the baptism of infants is prescribed. For the apostles by virtue of this . . . Continue reading →
Perkins: Rome Confuses Law And Gospel
The Church of Rome in a manner confounds the law and the gospel, saying that the gospel, which is the new law, reveals Christ more clearly than Moses’ law did, which they call the old law. But this is a wicked opinion, . . . Continue reading →
Singing The Psalms Was A Powerful Weapon In The English Reformation
[T]he metrical psalms were the ‘secret weapon of the English Reformation,’ ‘perhaps the most powerful of the persuasive weapons in the armoury of English Protestantism,’ ‘a potent weapon’ against Catholicism….Psalm-singing was never universally welcomed (Queen Elizabeth seems snobbishly to have disapproved of . . . Continue reading →
Perkins: Justification Is The Foundation Of The House
A man breaks down the windows of his house. The house stands. He breaks down the roof or the walls. The house yet stands, though deformed. He pulls up the foundation— the house itself falls and ceases to be a house. Now . . . Continue reading →
Brakel: It Is Contrary To The Reformed Confession To Say Justification Is Acquired By Good Works
If one maintains that a right to eternal life is acquired by his good works, and that this right is granted by way of justification by works, all would nevertheless be attributed to man, and therefore he that has performed these good . . . Continue reading →