Bob Godfrey and Chris Gordon talk openly about the challenges and blessings of preaching Continue reading →
Harvard is consistently ranked one of the best universities in the United States. But FIRE frequently finds itself in the odd position of giving this all-star academic school failing grades. Simply put, Harvard has never performed well in FIRE’s College Free Speech Rankings, finishing below . . . Continue reading →
The Belgic Confession (1561) is one of the Three Forms of Unity (including the Heidelberg Catechism and the Canons of Dort) and is the confession of the Reformed churches. It was written by Guy de Bres (1522–67), a minister of the Reformed . . . Continue reading →
These were the top five posts for the week beginning October 9–15, 2023. Continue reading →
Scott Clark talks with Chris Gordon and Chad Vegas about the journey of Sovereign Grace Bakersfield toward Reformed theology, piety, and practice. Continue reading →
I will not tiptoe around this simple fact: What Hamas did is evil and there is no defense for terrorism. This shouldn’t be hard. Sadly, too many people in elite academia have been so weakened by their moral confusion that, when they . . . Continue reading →
In his most recent response to Harrison Perkins’s TGC review of his book, Piper cites John Calvin as an example of someone who includes affections as a part of faith: “‘In a word, faith is . . . a warm embrace of Christ.’ . . . Continue reading →
But it must be also said that WSF’s thesis that saving faith is essentially affectional, and the arguments advanced in support of that thesis, are unable to sustain the weight of Piper’s Reformational convictions. We may see this dynamic by pursuing two . . . Continue reading →
This is part 67 in our series from Machen’s Christianity and Liberalism. Continue reading →
Similarly, the Davidic lament of Psalm 22:1, “My God, my God, why have you forsaken me?” belonged on Jesus’ lips (Matt. 27:46) not because the sufferings portrayed in the psalm had no referent in David’s own experience but because David himself—in his . . . Continue reading →
And all the prophets saw this, that Christ was to become the greatest thief, murderer, adulterer, robber, desecrator, blasphemer, etc., there has ever been anywhere in the world. He is not acting in His own Person now. Now He is not the . . . Continue reading →
The Heidelberg Catechism (1563) is one of the treasures of the Reformation. Synthesized from several pre-existing catechisms including Luther’s Small Catechism (1529), Theodore Beza’s Confession (1558), Calvin’s Institutes (1559), catechisms by Johannes Brenz (1499–1570), Johannes a Lasco (Jan Łaski, 1499–1560), and chiefly . . . Continue reading →
These were the top five posts for the week beginning October 1–8, 2023. Continue reading →
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should . . . Continue reading →
My village had two churches, the Anglican parish church and the Baptist chapel. In the nineteenth century, both were central to village life. The current primary (elementary) school was founded by the Baptists in the nineteenth century when their children were effectively . . . Continue reading →
These were the top five posts for the week beginning September 25–October 1, 2023. Continue reading →
The anti-Western left has been exposed for its sexual imperialism over the last few months. Evidence is all around. American Muslims have led protests against the imposition of LGBTQ policies and curricula in schools, leaving American progressives uncomfortably caught between two pillars . . . Continue reading →
These were the top five posts for the week beginning September 18–24, 2023. Continue reading →
It will be asked, “But how does it appear that these or any other judicial laws of Moses do at all appertain to us, as rules to guide us in like cases?” I shall wish him who scruples this, to read Piscator’s appendix . . . Continue reading →
At the heart of the Saddleback project is the idea of seeker sensitivity, of making the church a relaxed and comfortable place for outsiders. The underlying motivation is no doubt a good one. We do not want churches to be unfriendly and . . . Continue reading →