I lived in New Zealand for a few months during college for a mission trip. We went to help a church start outreach efforts on the nearby university campus. One day, we attended an event where various organizations set up tables to . . . Continue reading →
Eschatology is one of those perennially discussed (and often debated) topics in Christian theology that, in my estimation, can often miss the main point by getting caught in the details. Usually, the first question it prompts is about what someone’s view of . . . Continue reading →
Casablanca is one of the most famous movies in cinematic history, leaving us with more than its fair share of artifacts ingrained in cultural memory even eighty years later. Humphrey Bogart alone left us with a stack of lines most of us . . . Continue reading →
The final layer is that Christ is the substance of the covenant of grace since He was always its Mediator…. Moreover, the New Testament explicitly designates Christ as the Savior who was active in the Old Testament. Harrison Perkins | Reformed Covenant . . . Continue reading →
It is a common bug of humanity that we do not like saying goodbye. We even have stock phrases like, “I’m bad at goodbyes,” or, “Let’s say ‘see you later’ rather than ‘goodbye.’” Even “Absence makes the heart grow fonder,” as true . . . Continue reading →
Without Christ’s resurrection, Christian hope disappears. Among many indispensable articles of our faith, Christ’s resurrection crowns the list. Part of the reason for its critical role is because we worship the risen Christ, who is God the Son in power with all . . . Continue reading →
The Trojan Horse is the classic example of a bait and switch. Legend says that, for ten years, the Greeks waged war on the city of Troy. This war went so long because Troy was so well fortified. One morning, the Trojans . . . Continue reading →
If I were speaking to an audience and asked them what the word reed means, from the sound of the word, the majority response would likely be something like “processing written words.” When I explain that the word in my notes is . . . Continue reading →
One of the common questions that Christians face in conversations with unbelievers is, “How could a loving God send anyone to hell?” Although we certainly have to keep a clear focus on God’s love and how his mercy is truly available to . . . Continue reading →
The recent resurgence of classical Trinitarianism has borne tremendous fruit in bringing the reality of who God is to bear in the church’s ministry and proclamation. Even in confessionally Reformed circles where subscription vows have at least maintained a background fidelity to . . . Continue reading →
One of the flavors of the day in movies and television seems to be the reboot. You take an old story and retell it in a new way. Or you take an old character and reset the storyline, setting aside the previous . . . Continue reading →
The Trinity is the heartbeat of the Christian faith, as Herman Bavinck reminds us.1 If this doctrine is indeed about pumping blood through our spiritual veins, then it must not be blockaded only into the academy halls and books inaccessible to ordinary . . . Continue reading →
The American posture is dominated by pragmatism—meaning that our biggest question for whether or not we should learn something is, “Does it work?” We need ideas to do something for us to think they are at all worthy of our attention. A . . . Continue reading →
The gospel is central to Christianity. Protestants and Roman Catholics have been reflecting on and debating the gospel’s content for centuries. However, Matthew Bates argues that most of Western Christianity to date—Protestant and Roman Catholic—has completely misunderstood the gospel. In Beyond the Salvation . . . Continue reading →
“What’s in a name?” A rose by any other name would smell as sweet. So, we might easily assume that what we name something is unimportant. And yet, there seems to be some sort of natural affinity in most ears for the . . . Continue reading →
The covenant theology roundup continues with part 2. Continue reading →
An old joke pokes at the irony of rejecting God by describing an atheistic scientist talking to God about why we supposedly no longer need him. He says to God, “You know, it used to be that we needed you to help . . . Continue reading →
One question meant to trap Christians in an unsolvable philosophical problem is, “If God is all powerful, can he make a rock so heavy that even he can’t pick it up?” Or as my philosophy professor from college, who was an atheist, . . . Continue reading →
The rest of the book focuses mostly on aspects of Paul’s explanation of salvation in Galatians. Schreiner defends the traditional Protestant view that the Galatian error involved legalistic tendencies to require some kind of work—namely, circumcision—as a condition of law keeping for . . . Continue reading →
Antonio Coppola’s Faithful God: An Introduction to Covenant Theology Faithful God is a pastoral treatment of covenant theology meant to equip ordinary Christians to see the categories of law and gospel and to understand how Christ is at the center of redemptive history. Continue reading →