One of the common questions that Christians face in conversations with unbelievers is, “How could a loving God send anyone to hell?” Although we certainly have to keep a clear focus on God’s love and how his mercy is truly available to . . . Continue reading →
The recent resurgence of classical Trinitarianism has borne tremendous fruit in bringing the reality of who God is to bear in the church’s ministry and proclamation. Even in confessionally Reformed circles where subscription vows have at least maintained a background fidelity to . . . Continue reading →
One of the flavors of the day in movies and television seems to be the reboot. You take an old story and retell it in a new way. Or you take an old character and reset the storyline, setting aside the previous . . . Continue reading →
The Trinity is the heartbeat of the Christian faith, as Herman Bavinck reminds us.1 If this doctrine is indeed about pumping blood through our spiritual veins, then it must not be blockaded only into the academy halls and books inaccessible to ordinary . . . Continue reading →
The American posture is dominated by pragmatism—meaning that our biggest question for whether or not we should learn something is, “Does it work?” We need ideas to do something for us to think they are at all worthy of our attention. A . . . Continue reading →
The gospel is central to Christianity. Protestants and Roman Catholics have been reflecting on and debating the gospel’s content for centuries. However, Matthew Bates argues that most of Western Christianity to date—Protestant and Roman Catholic—has completely misunderstood the gospel. In Beyond the Salvation . . . Continue reading →
“What’s in a name?” A rose by any other name would smell as sweet. So, we might easily assume that what we name something is unimportant. And yet, there seems to be some sort of natural affinity in most ears for the . . . Continue reading →
The covenant theology roundup continues with part 2. Continue reading →
An old joke pokes at the irony of rejecting God by describing an atheistic scientist talking to God about why we supposedly no longer need him. He says to God, “You know, it used to be that we needed you to help . . . Continue reading →
One question meant to trap Christians in an unsolvable philosophical problem is, “If God is all powerful, can he make a rock so heavy that even he can’t pick it up?” Or as my philosophy professor from college, who was an atheist, . . . Continue reading →
The rest of the book focuses mostly on aspects of Paul’s explanation of salvation in Galatians. Schreiner defends the traditional Protestant view that the Galatian error involved legalistic tendencies to require some kind of work—namely, circumcision—as a condition of law keeping for . . . Continue reading →
Antonio Coppola’s Faithful God: An Introduction to Covenant Theology Faithful God is a pastoral treatment of covenant theology meant to equip ordinary Christians to see the categories of law and gospel and to understand how Christ is at the center of redemptive history. Continue reading →
An old allegory tries to describe religion with the story of four blind men feeling an elephant. The blind man feeling the trunk thinks he is touching a long, thick creature. The one touching the elephant’s leg says he is touching a . . . Continue reading →
As we start this series, the whole first line, “I believe in God the Father Almighty,” is too much to tackle in one go. As a way of introduction to the whole idea of studying the Creed, then, this article focuses on . . . Continue reading →
For good or for ill, I have a taste for shows about comic book heroes and science-fiction stories. The nature of the stories, character development, and plotlines necessarily invites the question: “What is this about?” What seems like relatively normal story development . . . Continue reading →
Christopher Ash has published a slew of material on the Psalms in his career.1 That trajectory has culminated in his massive four-volume commentary on the whole Psalter. This work is a tremendous contribution, not in the cliché sense, but in every way . . . Continue reading →
Why does Psalm 14 focus on the foolishness of sinners? It does so to highlight God’s sovereignty despite the wrongs that are out of place in the world. Sin and its fallout are not what ought to be. These shortcomings about the . . . Continue reading →
Christ fulfilled the true covenant of works by being born under the Mosaic law as the situation most resembling it. Mosaic typology thoroughly signified Christ’s obedience. Read more» Harrison Perkins | Reformed Covenant Theology (Bellingham, WA: Lexham Press, 2024), 331. (HT: Reformed Dogmatika) . . . Continue reading →
Good commentaries that are useful for preaching are hard to find. Rarely do commentators manage to blend exegesis, theology, and pastoral significance together very well. When it comes to the Psalms, several good commentaries exist that address strictly exegetical issues, dealing with . . . Continue reading →
I have never been confident enough in my evangelistic approaches to recommend them to others, but they sometimes do make for good stories. In a previous job at a coffee shop, I remember a conversation with a co-worker who expressed being bent . . . Continue reading →