The concept of covenant is found cover to cover in the Bible. It is not simply derived from the Hebrew and Greek words translated “covenant” in English (berit and diatheke, respectively). The covenantal structure goes far deeper into the biblical drama than . . . Continue reading →
The very God who is all in all, who has revealed himself covenantally through creation and redemption, commands due worship. With human beings as God’s pinnacle creatures, worship actually tends to our greatest blessing and should be our greatest joy. We are . . . Continue reading →
Thus, while amillennialism agrees with postmillennialism that Christ’s second coming will occur after the thousand years, it demurs from postmillennialism’s and premillenialism’s shared belief that Christians can expect a semi-curse-free, semi-suffering-free era within the context of the ‘first heaven and earth,’ prior . . . Continue reading →
The family that worships together, stays together—this quirky little phrase is packed with truth. The triune God of creation and redemption works through families. This is true in both testaments of the Christian church. But unlike a quickly turned phrase, the family . . . Continue reading →
In the last few years, we have seen a rise in the retrieval of historic Christianity. By “historic” Christianity, I mean, creedal, confessional, and catechetical: a communal dialogue of the faith once for all delivered to the saints. The return to an . . . Continue reading →
When I reflect back on my life as a Christian, Paul’s thoughts in this verse come to mind: “Last of all, as to one untimely born, he [Jesus] appeared also to me [Paul]” (1 Corinthians 15:8 ESV). I too was late to . . . Continue reading →