It was on 18 April 1521 that Luther appeared before the powers of this world and, ostensibly, the next at at the Diet of Worms. It was there he announced publicly the formal cause of the Reformation, sola Scriptura. That doctrine says that . . . Continue reading →
Introduction None of us knows the specifics of the future. There are a few things that every Christian knows from Scripture about the future. We know that Christ shall return (Acts 1:11), that there shall be a bodily resurrection (1 Thess 4:16), . . . Continue reading →
The Three Points of Synod Kalamazoo (1924) Common Is Not Neutral (On The Three Points Of Synod Kalamazoo) The Synod of Dort On The Serious And Promiscuous Call Of The Gospel John Murray on the Free Offer of the Gospel Joseph H. . . . Continue reading →
To many, the topics of common grace and atonement would seem to be mutually exclusive, as if we should either hold to common grace or to definite atonement, but not to both. There are, however, good biblical and theological reasons for holding . . . Continue reading →
Moreover, the promise of the gospel is that whosoever believes in Christ crucified shall not perish, but have eternal life. This promise, together with the command to repent and believe, ought to be declared and published to all nations,2 and to all . . . Continue reading →
Covenant theology is unknown to most American evangelical Christians. Others, however, are regularly warned (usually by Dispensational pastors and teachers) about the dangers of “replacement theology.” They allege that the Reformed churches teach that the church has “replaced” Israel in God’s plan. . . . Continue reading →