Heidelberg 108–109: You Were Bought With A Price (2)

God’s Word is very clear about sexual immorality. Leviticus 18 illustrates how God views sexual immorality. It prohibits adultery and moves immediately in the next verse to warn against not offering one’s children to Molech, to a prohibition against male homosexuality, which . . . Continue reading →

How We Lost The Psalms

In the course of time the constraint of Calvin’s ideals has gradually come to be less felt in the worship of the Reformed Churches. A modification of view as to the relations of art and worship has permitted the harmonization of congregational . . . Continue reading →

Heidelberg 108–109: You Were Bought With A Price (1)

In reaction to the latest phase of the sexual revolution, in response to the discovery by a 5–4 majority of the Supreme Court of the United States of “right” to same-sex marriage, in reaction to the rise of a militant “transgender” (transsexual) movement and the normalization of homosexuality generally, it has become accepted wisdom in some quarters that sexual sin is no different than any other sin. Continue reading →

Heidelberg 105–107: You Shall Not Murder (1)

The equivocal translation “you shall not kill” is a little confusing but it is odd that people should think that “you shall not kill” would be absolute. The very same Torah teaches that sometimes, in some cases, some people are to be put to death. This was taught even before the law given to Moses at Sinai. Continue reading →

Heidelberg 104: Authority And Submission (3)

Nevertheless, despite all our natural resistance to authority and despite our suspicion of the church the fact is that our Lord Jesus, whom we profess to love and whose Word we profess to believe, instituted the very visible church against which we so easily rebel. Continue reading →

Vos: Distinguishing Two Ages Is Not Platonism

If further inquiring into the characteristics of the aionion, still keeping its formal aspect rather than its substantial content in view, the first feature obtruding itself is that of the imperishableness, including the unchangeableness, of the things pertaining to it. Paul declares, . . . Continue reading →

Heidelberg 104: Authority And Submission (2)

In the first part we considered the most basic teaching of the fifth commandment. There are, however, several implications of this commandment on which the New Testament reflects explicitly. For example, the Apostle Paul spoke directly to the relationship between employers and . . . Continue reading →

The Sacrament Of Autonomy

Even partial-birth abortion is — must be — a sacrament in the Church of “Choice.” This sect knows that its entire edifice depends on not yielding an inch on its insistence that what an abortion kills never possesses a scintilla of moral . . . Continue reading →

Heidelberg 104: Authority And Submission

In the fall Adam chose to exercise autonomy, to rebel against God.  Since the fall humans have carried on Adam’s ignominious tradition. Cain rebelled against worshiping God truly and, in a jealous rage, murdered his brother who did worship God truly. We, . . . Continue reading →

Nazi Mengele Was An Abortionist

According to the documents released today [February 2, 1992—ed.], Josef Mengele, the Auschwitz death camp doctor known as the “Angel of Death” for his experiments on inmates, practiced medicine in Buenos Aires for several years in the 1950’s. He “had a reputation . . . Continue reading →

College Administrators Are Not Kings

One of America’s worst problems today is that people in official positions (university presidents, police officers, and others) think they are above the law and never accountable when they act illegally. The decision in Barnes puts college officials on notice that qualified . . . Continue reading →

Heidelberg 103: The Christian Sabbath (3)

Recovering the Reformed Confession

103. What does God require in the fourth Commandment? In the first place, God wills that the ministry of the Gospel and schools be maintained, and that I, especially on the day of rest, diligently attend church, to learn the Word of . . . Continue reading →